Chapter 237: Coexistence with Dragons
The dissociation of the dragon-human system was not an unexpected thing for Yao Yan.
Although the collecting dragons are consciously collecting text-related items, it is not enough.
The Dragons weren't collecting fast enough.
The dragons are not expanding fast enough.
The same goes for the dragons.
Yao Yan controlled the genetic integration and mutation abilities of dragons and dragons.
Because of self-reproduction, it is almost impossible for the dragons to carry out any additional species differentiation. The only thing they can bet on is the mutation during gene duplication.
Although the dragons are also controlled by Yao Yan, they still retain some of the characteristics of the demons, giving them some ability to integrate genetic mutations, but they are much inferior to other demons.
But Yao Yan had already prepared.
Races that remain unchanged will be eliminated.
Yao Yan also didn't think that the genetic template he originally set was omnipotent.
He himself has encountered many situations where plans failed to keep up with changes.
Therefore, he already had a backup plan.
"Symbiosis".
"Patch" can be used as an explanation for functional convergence.
He wants to create a special race that can coexist with dragons and dragon people.
This race can bring extra help to the dragons, even including modifying the genetic templates of the dragons.
But more importantly, the purpose of these genetic templates is to control the personalities and behavioral habits of these giant dragons, allowing them to act and develop in the direction they want.
The collective weakness of the dragon people is the first patch that Yao Yan needs to apply to the dragon people.
The dragons were very stable, but the expansion speed was not as fast as he originally imagined.
If the dragons had continued to reproduce, they would have expanded to a territory ten times larger than now.
But they didn't.
In this world, genes indeed determine everything.
However, the thing "thinking" itself is also shaped by the body's genes.
The mind is not independent of the body.
A person's thinking logic, when a person makes a certain action or judgment, can be briefly divided into two blocks.
The first block is the positive direction, the direction consistent with the decision and the current "desire".
The second block is the opposite direction, inconsistent with the decision and inconsistent with the current "desire".
For example, if a person wants to eat, the first block is the desire to eat, which makes people eat immediately and look for food to eat immediately.
The second block involves other things, such as currently having no money, or feeling uncomfortable somewhere, forming an impulse to suppress.
One positive and one negative, the positive is greater than the negative, which synthesizes the decision-making judgment of "go and eat".
However, this is just a highly simplified model with many complicated items removed.
Just like the force analysis in middle school physics in the previous life, when falling from the air, what kind of force and interference is received in what direction, and then simplifying various interference factors.
In his previous life, he heard a joke about whether a drop of water falling from a height of several meters would kill someone. Then a group of professional scholars made various calculations, and then the person asked, "Have you never seen it rain?"
No matter what the purpose of this joke is, they want to say that these professional scholars are out of touch with reality, but this kind of joke ignores what the subject research is pursuing.
It is presupposed that professional scholars will be "unrealistic" and "out of touch with reality", and they are treated as a joke.
Some ordinary people will feel happy when reading this paragraph. Why?
What stimulates the reward mechanism in their brains and causes them to secrete substances that create a sense of pleasure?
Applied disciplines and theoretical disciplines have been in constant conflict since ancient times.
Regarding a drop of water falling to the ground, for theoretical researchers, the most important thing is how will this drop of water form in the air? At what amount of water vapor, what concentration of water molecules and dust will it condense?
How much influence does the charge quantity have on this process?
How much dust will condense, how much obstruction will it cause, what are the maximum and minimum amounts of condensation, and why?
At different volumes, how much friction does the air pressure at different heights bring about? What is the increase and decrease curve of rainwater volume in this process?
How much influence do other raindrops and wind speed have on this process.
At the junior high and high school levels, all this can be ignored and simplified, leaving only a incomplete framework for students to construct a brief theory.
And for applications?
When did the illusion that theoretical research be useless for application arise?
If you only listen to the first few sentences of Yao Yan and the paragraph, it is easy to form a binary structure of opposition between "theory" and "application".
When you listen to the middle part, you will have a simple judgment that theory is higher than application.
Unfortunately, however, the application itself is also based on theory.
What pits the two against each other is people's instinct to simplify the information they obtain, and the inertia of thinking created by experience and memory thinking.
This "default" situation will never happen again.
However, "default" and "simplification" are themselves the better solutions formed by the body through elimination in the natural environment with the core of "reducing consumption".
People will unconsciously use judgment words such as "optimal choice", but in fact, the natural environment, including the human body, has never been the optimal choice.
Instead, it uses a large range and a retention interval of "comprehensive results" with upper and lower scales.
Those who are lower or higher than this comprehensive range will be eliminated.
They will not be eliminated because of a certain option that is lower than other creatures, but because of their overall comprehensive quality, they will be eliminated from the bottom in the natural environment.
Those ranked in the top and middle will not be eliminated, but only those ranked in the bottom will be eliminated.
Not to mention the impact of various unexpected events.
“One positive and one negative” synthesizes the judgment?
No, it is several impulses that synthesize a virtual “positive”, and several impulses that synthesize a virtual “reverse”, which comprehensively completes the judgment decision.
The factors that affect judgment are not just simple “desire” that can be described.
The original sins of desire such as “greed”, “laziness”, and “arrogance” are also synthetic products, not the original impulses directly generated from the human body.
The difference in a person’s physical consumption and the strength of the “simplification mechanism” affect the memory mechanism, and then affect the experience mechanism, and then affect the judgment process of thinking logic.
The so-called “value sequence” that Yao Yan is most familiar with is actually the arrangement of synthetic products after an unknown number of synthesis steps, rather than the arrangement of raw materials.
Yao Yan, who no longer has a body, cannot intuitively understand which basic physiological impulses and neural reaction processes these thought complexes correspond to.
Thoughts cannot be placed above the body.
However, the existence of Yao Yan, a "spiritual creature", is itself a strange existence.