Chapter 365 Four Divine Artifacts (First Update, Please Vote)
[When the time comes, as long as Dongfang Yuqing exposes this matter, Ni Mantian will be severely punished for killing her fellow disciples, lose the qualification to compete in the Fairy Sword Conference, and Hua Qiangu will lose two powerful rivals.
You didn't expect that someone would dare to poison you in Changliu Sect, and you drank the cup of poisoned tea without any defense, and you died! ]
"People are really evil~"
Looking at the content displayed on the text simulation panel, Xiao Feng shook his head helplessly.
[This simulation is over! ]
[Simulation rewards are being drawn. For the following ten simulation rewards, please purchase the simulation rewards you need first, and then randomly draw a reward. 】
[One Liuguangqin (price: 10 million merit points)]
[One tethered chain (price: 10 million merit points)]
[One sword of compassion (price: 10 million merit points)]
[One piece of Yanshui jade (price: 10 million merit points)]
[One training wooden sword (price: 1 merit point)]
[One set of Changliu disciple clothing (price: 1 merit point)]
[One original bellyband of Hua Qiangu (price: 1 merit point)]
[One white jade hairpin of Ni Mantian (price: 1 merit point)]
[One jar of top-grade incense (price: 1,000 merit points)]
[One hundred taels of gold (price: 1 merit point)]
Seeing this, Xiao Feng first spent more than 30 million merit points to buy the nine relatively cheap simulation rewards, and then used the free lottery opportunity to get the [Liuguangqin] worth 10 million merit points for free.
Liuguangqin is one of the ten divine artifacts, representing "goodness" and "rebirth".
Its sound can not only purify evil spirits and save the souls of the dead, but also curb the evil, greed and desire in people's hearts.
The Shuantian Chain, the Minsheng Sword and the Yanshui Jade, which are of equal value to the Liuguang Qin, also belong to the Ten Directions Artifacts.
Among them, the Shuantian Chain represents "binding" and "shackles", which can forcibly block the space of an area.
The Minsheng Sword represents "death" and "parting", and it will kill anyone who sees blood. Its mercy is only that people who die under the sword will not feel the slightest pain.
As for the Yanshui Jade, it represents "love" and "hope", which can make dead trees come back to life and the dead resurrect.
Except for the four artifacts with different effects, the remaining simulation rewards are relatively useless and were thrown directly into the system space by Xiao Feng.
Because Xiao Feng did not need the four artifacts for the time being, he also gave the four artifacts to the shadow clones to study and use them to improve the weapon refining skills.
After dealing with all the simulated rewards, Xiao Feng hugged Xiao Yixian and the others' waists, and immediately pulled Queen Medusa and the others into his dream, and started the daily melee.
...
A few days later
Fengyuan Continent, Tianpeng Mountains.
"Swoosh——"
A golden light shot from the horizon, stopped in the sky near the Tianpeng Mountains, and finally turned into Xiao Feng wearing a moon-white robe.
Looking at the giant mountains that stretched for millions of miles below, Xiao Feng couldn't help but sighed: "Finally arrived."
Although the Tianpeng Mountains are located on the Fengyuan Continent like the human territory, they are located in opposite positions, both located on the edge of the Fengyuan Continent, almost spanning the entire continent. I wonder how many billions of miles are between the two?
You have to know that a light year is only 9.46 trillion kilometers. Even if Xiao Feng can turn into light, it will take at least several years to fly from Tianyuan City to the Tianpeng Mountains.
Xiao Feng would definitely not waste so much time on the journey, so he used the teleportation arrays of various alien races to teleport directly to the vicinity of Tianpeng Mountains.
Under normal circumstances, it is difficult for a Mahayana cultivator like Xiao Feng, who comes from a weak race, to borrow the teleportation arrays of other alien races.
According to the strength, the spiritual world races can be roughly divided into four levels, from low to high: weak races, medium races, strong races and super races.
First is the most common weak race, which often has only one Mahayana cultivator sitting in the group. It can obtain the qualification of forming an independent group in the spiritual world, but it is extremely difficult to expand outward.
Because the Mahayana cultivators of weak races are related to the rise and fall of the entire race, they will do everything possible to prolong their lifespan, and rarely fight with other Mahayana cultivators to avoid the possibility of their own fall.
Like the human race and the demon race are typical weak races, so the two major races will form an alliance to protect themselves.
The middle-level tribes are usually the tribes blessed by blood. They are born with strong blood, and the probability of strong people being born in the tribe is higher.
For example, the Feiling tribe of Fengyuan Continent is a very typical middle-level tribe. They inherited the blood of the bird spirit and have 72 branches.
The Tianpeng tribe is one of the 72 branches of the Feiling tribe, and it is also a relatively weak branch.
The Feiling tribe also has a saint master system and a saint son trial. If the saint son of a branch fails to pass several consecutive trials, he will be cancelled from the ranking of the 72 branches of the Feiling tribe. This internal system allows the 72 branches to constantly change blood.
Even in the lowest period, the Feiling tribe has three Mahayana monks sitting in, and these Mahayana monks with blood blessing are often stronger than ordinary Mahayana monks.
Therefore, middle-level tribes like the Feiling tribe can develop steadily in the spirit world without worrying about being invaded by foreign races.
Compared with weak and medium-sized groups, strong groups can show the true essence of the spiritual world groups.
A powerful tribe usually has seven or eight Mahayana monks in charge, and one or two top Mahayana monks among them.
For example, the Ephemerida tribe is a typical powerful tribe. Its Grand Elder Xu Ling is already an old monster in the Tribulation Crossing Stage, and he also has a Xuantian Remnant Treasure on him.
The so-called "Tribulation Crossing Stage" refers to a special state, not a realm.
When a Mahayana monk's cultivation reaches the perfection of the Mahayana Stage and can trigger the state of ascension at any time, it is called "Tribulation Crossing Stage", which is equivalent to the peak of Dou Sheng.
As for the super tribes that are more powerful than the powerful tribes, the most typical super tribe is the Jiaochi tribe that appeared in the original book.
In order to deal with the True Immortal Ma Liang, the Jiaochi tribe successively sent out six Mahayana monks and three medium-sized True Spirits that have been worshipped for many years.
In addition to the Mahayana monks who are fighting outside and guarding the base camp, there are at least more than 20 Mahayana monks in the Jiaochi tribe, which is worthy of being a super tribe that can be ranked in the top ten of the spirit world.
Because the human race is a weak race, the Mahayana masters of other races would not lend their teleportation array to Xiao Feng for the sake of the human race.
Every time Xiao Feng entered the territory of other races, he used Mystique's transformation ability to transform himself into the appearance of the corresponding race, so that he could successfully use the teleportation array of those races.