Chapter 414 What Is a Dream?

Of course, the reason why Ju Yin dared to be so aggressive was actually for He Jun to see.

She just wanted to use these slightly radical methods to tell He Jun a truth:

As long as you are valuable and can be used by the Heavenly Dao, you can do anything to them.

Of course, anything here does not include damaging the Heavenly Dao.

Otherwise, you will still be killed.

Ju Yin had no reason to curse Ying Huang for no reason.

But if he didn't do this, He Jun wouldn't remember it.

Chatting calmly in front of the Heavenly Dao?

Just like Ying Huang did to Ling Kun.

Pretending to be an emotional person, in fact, he is always trying to get benefits.

Having emotions towards the Heavenly Dao is like piercing a hole in a balloon filled with water.

If you are lucky, it may be a long-term process, and the other party will slowly squeeze your value.

If you are unlucky, it will be pierced all at once.

What awaits you is only to be eaten up and then ruthlessly abandoned.

Trading with the Heavenly Dao like Ying Huang, Ju Yin is actually under a lot of pressure.

So what if she has the support of Heaven?

She is not a saint after all, she will die.

Even if the quasi-saint has a lot of means to save his life, he can only guard against saints at most.

Like the Styx Patriarch.

He is known as "the blood sea will not dry up, and the Styx will not die".

While the ability to save his life is full, he also has two magic weapons, "Yuan Tu and Abi".

It is rumored that these magic weapons will not be contaminated by karma when killing living beings.

In fact, it is not true.

It is not that Ju Yin has not made a replica for He Jun.

But it is not that there is no karma.

But the karma has been transferred.

Meaning, as long as I use these two swords to kill you, the karma will not be counted on me.

As for the destination of these karma?

It can only be the blood sea.

Yuan Tu and Abi appeared with the blood sea and the Styx Patriarch.

Innate gods, innate treasures, plus the blood sea, which was transformed from the navel of Pangu, the most filthy place in the entire prehistoric world.

It can be said that the buffs are stacked.

The incarnation of the Blood God Son born in the sea of ​​blood is his greatest reliance on "the sea of ​​blood will not dry up, the Styx will not die".

It would take a saint to clear this place.

In addition, the way the Styx ancestors practiced was the way of killing, and the religion they created was the religion of killing.

Even the Asuras they created were all for killing.

It added a lot of murderous aura to this filthy place.

He can be said to be a natural villain and evil man.

A villain defined by the way of heaven.

It's just because his way of becoming a saint is very extreme:

Kill all the creatures in the prehistoric world.

But as long as a large number of lives are killed, it is against the way of heaven and damaging the way of heaven.

Although it's troublesome to deal with him, it's just troublesome.

Just pull one of the six saints in the prehistoric world and fight him.

Otherwise, why did the Styx disappear after the witch and demon calamity?

If you really dare to prove your way by killing, you don't even need the next day.

The next second, the Three Pure Ones will knock on his door.

No saint has ever touched him, just because it hasn't touched their own interests.

Just stay out of it if it doesn't concern you.

He Jun is not a congenital spirit, has no congenital treasure, and has no blood sea, which is a miraculous companion.

It is impossible to fight against a saint.

Even if Ju Yin is better at protecting her life than the Styx, her attack methods are even more mysterious.

If a saint is determined to kill her, it is only a matter of time.

Saints are so difficult to deal with, let alone the way of heaven.

Ju Yin is sure that Ying Huang will not kill her for these few words.

Ju Yin's current behavior is to be arrogant because of her favor.

With the backing of the way of heaven, if Ying Huang really wants to move against her, it will not be for this reason.

If an important chess piece under his command can be killed for any reason, then the strong man of the way of heaven behind Ju Yin will not have to mix.

Doesn't this mean that any layout of his will be randomly disrupted by the local way of heaven?

This world is a huge chessboard.

No one knows whether he is a chess piece or a chess player.

But everyone is calculating.

If he doesn't calculate, he must be a chess piece.

He Jun is a standard chess piece.

He is not good at scheming, and even actively lets others scheme against him after knowing it.

... ...

With Ju Yin and Ying Huang around, He Jun can't die.

So in the next dream reincarnation, He Jun basically does nothing.

At the beginning, he just avoids himself in this world, and then finds a city with few people to live in.

With Ying Huang around, he is not afraid of being poor.

As for other unexpected disasters.

There is no need to trouble Ju Yin to predict for him.

The ability of the quasi-saint to seek good fortune and avoid misfortune has become a passive skill.

Although it is not a direct prediction of the future direction, it can also know what to do with a high probability of death.

It's just a bit hard for the self in this world.

Every time a person travels to the dream world, he is not on the same timeline.

You can basically know it by looking at the news of a certain period of time.

Different people will definitely have some different things.

But the strange thing is that there is Ju Yin on every timeline.

Why is this?

He Jun's question was soon answered.

[Because all the causes and effects are generated after you met me. 】

【It looks like a different timeline, but it is actually a dream world infinitely copied from the timeline after you and I met in reality. 】

【Any timeline can be split into countless timelines. 】

【Then they weave into a false, but in a sense real world. 】

What Ju Yin said was real in a certain sense, that if you die here, you will also die in reality.

The feeling of being swallowed by karma is no less than being pierced by thousands of arrows.

One is physical pain, and the other is mental pain.

No one can describe this pain.

Because no one who has experienced it can survive.

After being swallowed by karma, even the Heavenly Dao cannot save you.

Because this process is not "death", but "assimilation".

Unless you let the Heavenly Dao assimilate you.

But...isn't this still a result?

Besides, which Heavenly Dao has nothing to do to help a burden?

Ju Yin's words really confused He Jun.

"So is the dream world considered a real world?"

It is woven by the copied timeline, but there is spiritual energy?

Then one timeline can be copied infinitely, and there are countless timelines. How many dream worlds are there?

Can the world in the dream accumulate karma?

Can the world line of the dream world build a new world?

[There is no need to think about this thing. ]

[Even if you ask Ying Huang to try to think, He may not be able to explain the existence of the dream world. ]

[No one knows why. ]

[The timeline of the real world cannot be modified at will, even by the way of heaven. ]

[It would be strange if you expect them, who put their interests above all else, to do such thankless things. ]

Ju Yin didn't plan to tell He Jun in detail.

Although she knew the deeper things, telling He Jun would only add to his troubles.

It's better not to say it.

Some things are not good to know.

If He Jun really told it, he would probably get lost here.

Who can explain the dream?