Chapter 200 The Authority of the Mountain God

Liu Yuanchen sensed the energy fluctuations in the shadow of Panlong Mountain, which was equivalent to the authority of the eighth-grade God.

The power of the eighth-grade God is equivalent to a weaker second-grade spell.

If the authority of the Heavenly Dao is used for attack and defense, its power is not much stronger than the authority of the same-grade God.

However, the authority of the Heavenly Dao and the authority of the God are completely different things.

Assuming that the Heavenly Dao is the emperor, the authority of the Heavenly Dao is the prince, and the Divine Court is the princes under the Heavenly Dao.

The authority of the God is the prince in the prince's family.

Perhaps the prince is strong and can crush the prince.

But in terms of status, the prince has to kneel and kowtow when he sees the prince.

Unless the prince has the power to reverse the Tiangang and suppress the emperor.

However, the Divine Court cannot suppress the Heavenly Dao.

On this Panlong Mountain, even if the incense god with the authority of the first-grade mountain god comes.

Without Liu Yuanchen's consent, he could not exercise the authority of the gods.

Of course, it was limited to the authority of mountain gods, and other authorities were not within the scope of suppression.

Outside the influence of Panlong Mountain, Liu Yuanchen's authority of the Heavenly Dao could still play a role, but it had no suppression power.

After the joy passed, Liu Yuanchen began to try to study what Heavenly Dao authority he had mastered.

To become a Heavenly Dao True God, there are many powers.

For example, Luochuan Dragon King is the Heavenly Dao True God of Luochuan River. After his death, several Heavenly Dao authorities were separated, including calling the wind and rain, controlling water, and all beasts submitting.

I don't know how many functions this Heavenly Dao True God of Panlong Mountain can have.

Liu Yuanchen tried to sense everything on Panlong Mountain, and suddenly, a burst of sound came to his ears.

"What happened just now? Why do I feel like there is an extremely powerful existence staring at us from the top of the mountain?"

"I also sensed it, and that feeling seems very familiar."

"I also sensed it, it seems to be the adult who made the rain on the mountain."

...

After a while, these voices changed again.

"You are squeezing my branches, make room for me."

"Your branches are stretched to the side of my trunk, and you still say I squeezed you?"

It may be a bit inappropriate to say that it is a voice, because plants and trees cannot speak, they are just sending out some information.

Liu Yuanchen can sense the information emitted by plants and trees and interpret it directly.

In the end, all this information will become a language familiar to Liu Yuanchen and sound in his sea of ​​consciousness.

He walked to the garden in the backyard and asked the hundred-year-old peach: "Can you understand what I say?"

Then, a childish voice came: "To reply to the adults, I can understand."

Liu Yuanchen was a little surprised. Sure enough, he now has the ability to communicate with plants and trees.

The mountain god has the responsibility to control the many creatures in the mountain. Therefore, the authority of the mountain god system includes the authority to communicate with plants and trees.

This kind of means is not particularly important to Liu Yuanchen.

He can use the ears and eyes to understand many things.

Even if he cannot communicate with plants and trees directly, he can also use Xiaoyu and other wood spirits to relay.

Now that this function has been added, it is somewhat useless.

Liu Yuanchen looked at the hundred-year-old peach: "Don't think about replenishing the essence all day long. What I need is for you to grow up and bear fruit as soon as possible."

The peach seedling was somewhat reluctant: "But I want to go further."

Liu Yuanchen used both soft and hard methods to make the peach seedling agree to grow up as soon as possible.

While communicating with plants and trees, he was also observing the changes in the virtual shadow of Panlong Mountain in his sea of ​​consciousness.

When understanding the information conveyed by plants and trees, or talking to plants and trees, a part of the energy in the virtual shadow of Panlong Mountain is very active.

Obviously, these energies are related to the authority to communicate with plants and trees.

Afterwards, Liu Yuanchen set his sights on a silver-scaled fish in the back garden pond.

He had taken this fish out of the blessed land and placed it in the pond.

In the Panlong Lake below, there were many fish that had come from the Qingshui River and the Grey Goose Lake.

However, they were not native creatures, and had no effect on Liu Yuanchen's acquisition of the authority of Panlong Mountain.

"That silver-scaled fish, can you understand what I say?"

Then, another childish voice sounded in Liu Yuanchen's sea of ​​consciousness: "My Lord, I can understand."

Liu Yuanchen nodded slightly, thinking to himself: "Among the authority of the mountain god, there is an authority called the wind chanting beast language, which can understand the language of beasts.

You can also use the sound of the wind to hear the sound of the distant, which is the Bagua magic skill.

It seems that I should have mastered this authority."

In the virtual shadow of Panlong Mountain, another part of the energy is quite active.

However, this part of the energy is different from the previous active energy.

Sure enough, the energy in the virtual shadow of Panlong Mountain corresponds to different authorities.

Although Liu Yuanchen has become a true god of heaven, he can obtain all the authority that a mountain god should have.

However, the authority he actually obtains is strong or weak.

Some authority has not even taken shape and cannot be used at all.

Some authority is too high-end, such as the authority to move mountains, which the incense gods do not have at all.

Even if you are a mountain god of heaven, you have to be a top god to move mountains by yourself.

As for which authority can be used, you still have to try them one by one.

First of all, the mountain god has the authority to restrain and educate the creatures of a mountain.

Therefore, the mountain god can make the creatures in the mountain submit just by relying on his momentum, and this authority is called "the submission of all spirits."

In addition, the mountain god has a power that can improve the intelligence of animals and plants, called "teaching all spirits".

It can turn ordinary beasts into monsters, and can also make plants produce wood spirits.

However, the ability of the mountain god's power to enlighten plants is not comparable to the enlightenment secret technique of Zhenyuan Daxian.

This power can only create an environment to make the creatures in this environment become smarter and smarter.

The saying that outstanding people and beautiful places should be said the other way around. It is easier for a beautiful place to produce outstanding people.

The power of the power of educating all spirits is to make this place a beautiful place.

The same is true for the fact that a mountain is not high, but it is spiritual if there are immortals.

Liu Yuanchen's mind moved, and soon, the entire Panlong Mountain was shrouded in a mysterious and ethereal energy.

This energy seemed to be there and not there, and even he himself could not really sense it.

As for the creatures in the mountain, they were completely unaware.

This is a subtle influence, and the emphasis is on moistening things silently.

Then, Liu Yuanchen walked to a golden leaf bamboo.

He thought about making the golden bamboo submit.

Sure enough, the leaves of the golden bamboo drooped.

He listened carefully and could hear a trembling voice: "Greetings, sir."

Liu Yuanchen was very satisfied. He really had the authority of the heavenly way of all spirits submitting.

On Panlong Mountain, he was the real local emperor.

Even outside Panlong Mountain, he could exert influence on plants and beasts.

Of course, this influence would be greatly reduced.

These powers seem to be of little use, but in fact they are extremely valuable.

This value is not abstract, but can really bring income.

The powers of all spirits submitting and educating all spirits can obtain the power of incense from plants and beasts.

Of course, the amount of incense power provided is related to the level of intelligence and piety.

The intelligence of plants and beasts is not as good as that of humans, and the incense power that individuals can provide is not much.

However, there are many plants and beasts that can be accommodated in the mountain.

If the quality is not enough, the quantity will make up for it.

The combined power of incense produced by many creatures cannot be underestimated.

In terms of obtaining incense power, there is not much difference between the mountain gods of the Shinto and the true gods of the Heavenly Dao.

At most, the true gods of the Heavenly Dao are unwilling to use the power of incense to cultivate, but that thing can be converted into incense money, and can also be used to strengthen the authority of the Heavenly Dao.

Later, Liu Yuanchen tried some more important authority again.

He just wanted to see the situation of the entire Panlong Mountain, and the entire Panlong Mountain appeared in front of him.

Not only the grass, trees and stones on Panlong Mountain, but also the cracks in the rocks in the mountain, he could see clearly.

This ability is not a separate authority, but part of the authority of the "Heavenly Dao Divine Domain".

It is similar to the incense divine domain of the incense gods. After becoming a god, you can exert stronger power in your own territory.

As for how much strength the divine domain can enhance, it is related to the grade of authority.

Liu Yuanchen can't find someone to fight now, and he can't judge how much strength he can improve for the time being.

However, being able to see the situation deep in the mountain is not something that the incense and fire divine domain can do.

Liu Yuanchen's attention was looking deep into Panlong Mountain.

Soon, everything within four hundred feet below the flat ground appeared clearly in front of him.

He could clearly see the formations arranged by his uncle.

Of course, seeing does not mean understanding.

With his entry-level knowledge of formations, he could not understand the arrangement of the sixth-level formation master at all.

However, he could still see clearly the flow of the spiritual energy in the spiritual vein.

Those spiritual energies were bound and pulled by a set of formations and flowed along a fixed route.

There were many cracks in the surrounding rock formations. If there were no formations to suppress them, this spiritual vein would have been scattered long ago.

Liu Yuanchen thought to himself: "The mountain god has a certain means of controlling the mountain. I wonder if I can repair the rock cracks deep underground."

Among the authority of the mountain god, there are some authorities similar to those of the land god.

The energy of the earth's Kunyuan can be transformed into soil or rock. These authorities are called gathering qi into soil or gathering qi into stone.

The nature of soil and stone is similar, and they can be considered the same thing. The two are also a kind of authority.

Both the land god and the mountain god have this authority, but the land god's authority focuses on gathering qi into soil, and it is more difficult to condense stone.

The mountain god's authority focuses more on gathering qi into stone, and it is more difficult to condense soil.

This authority is used to help the mountain grow.

I don't know if the means of gathering qi into stone can be effective.

Thinking of this, Liu Yuanchen's mind moved, and he wanted to repair a small crack in the mountain.

At this time, streams of earth-yellow energy gathered towards the crack.

More than ten breaths passed, and the small crack, which was only more than an inch long, disappeared without a trace.

The place where the crack was originally located was no different from the surrounding rocks.

Liu Yuanchen was overjoyed. With this authority, it would play a big role.

With such means, it would no longer need to consume the power of incense to condense soil in the future.

Just consume the energy of Kunyuan of the earth to continuously produce soil and stone.

The Kun Yuan Qi is brought by the earth veins, and eventually permeates every corner of the earth.

Panlong Mountain is right next to the earth veins, and the Kun Yuan Qi is almost endless.

With this authority, Panlong Mountain can continue to grow in the future.

The size of a mountain range, the spirit veins and mineral veins, the types of creatures and their cultivation, these things determine the upper limit of the authority of the gods.

The power of incense can make the authority of the Heavenly Dao grow, but it cannot exceed the upper limit.

As long as Panlong Mountain can grow infinitely, the upper limit of the authority of Liu Yuanchen, the mountain god of Panlong Mountain, can also continue to grow.

When Liu Yuanchen tried these authorities, the virtual image of Panlong Mountain in his sea of ​​consciousness was constantly changing.

Whenever the corresponding authority of the Heavenly Dao was used, a part of the energy in the virtual image of Panlong Mountain fluctuated.

After this attempt, more than 90% of the energy in the entire Panlong Mountain has fluctuated violently.

The remaining energy is a mixture of multiple energies, and it should not have formed the real authority of the Heavenly Dao.

To be honest, those things should be called the embryonic form of authority.

There will be a chance to grow into the authority of the Heavenly Dao in the future, but it cannot function normally now.

There are still some authority of the mountain god, such as moving mountains, turning fossils into soil, and turning fossils into minerals.

There are also offensive and defensive authorities, such as immovable as a mountain and Taishan pressing down.

The most coveted is the authority of turning fossils into minerals.

This authority can make mineral veins grow in the mountain, which is a sure cash cow.

Of course, digging mineral veins will damage the foundation of the mountain god.

After all, mineral veins are condensed from the essence of a mountain.

Even if the mineral veins are left there and not dug, they can still have many positive effects on the mountain god.

For example, the formation of mineral veins can also increase the foundation of a mountain and increase the upper limit of the mountain god's authority.

Liu Yuanchen took stock of the existing authority of the Heavenly Dao in his hands, including "Vision and Hearing of Grass and Trees" and "Wind and Beast Language" for communication.

There is "Submission of All Spirits" to restrain living beings, "Education of All Spirits" to improve the wisdom of living beings, and "Gathering Qi into Stone (Soil)" to enhance the foundation of the mountain.

There is also the means possessed by all gods - the Divine Domain, but Liu Yuanchen's is the "Heavenly Dao Divine Domain", which is much stronger than the Divine Domain of the Incense God.

When performing it, it does not need to consume the power of incense, but consumes its own spiritual power and the power of the mountain.

Just after becoming a true god of the Heavenly Dao, he has six authorities.

Although the only powers that are really useful are the Qi-Gathering Stone and the Heavenly Dao Divine Realm.

But getting six magical powers for nothing is a great joy even if it is not very useful.

Liu Yuanchen was excited: "With this Qi-Gathering Stone method, the cracks inside the mountain can be repaired one by one.

In this way, the spiritual veins will be stable.

There is no need to worry about the spiritual veins escaping from the control of the formation and flowing around again."

Of course, there are many rock cracks inside Panlong Mountain.

It will take time to repair them all.

However, with the protection of the formation, the spiritual veins are not prone to problems, and there is no need to rush to repair these cracks.

Liu Yuanchen set his sights on the underground river, which still has a lot of water.

If all the water in it can be pumped out, the navigation capacity of Panlong River will definitely be further improved.

So much spiritual water flows away in vain, and it may even flow to the territory of the old rival Chen family.

When Liu Yuanchen thought of this, he felt heartache.

Now that we have the means to gather Qi into stone, we must first block this underground river.

The water in the underground river is blocked, so it naturally needs to find a place to flow out.

In this way, a large amount of river water can flow out through the spring in the backyard of Dongyang Divine Mansion.

By then, I am afraid that even the Canglong Drinking Water Formation will not be useful.