Chapter 451 Ranking Battle
The priority of the ten giant peaks has made the ranking battle show a fierce fighting spirit before it even started. Even the hermit like Master Jingyin, who originally did not intend to participate in the ranking battle, showed her determination to fight in front of the ten giant peaks!
Soon, the ranking battle officially started.
Most of the battles between Buddhist monks are moderate and peaceful. In addition, although this is a ranking battle, it is after all a competition between Buddhist monks. Therefore, although no one said it explicitly, many Buddhist monks who competed stopped at the right time, showing their extraordinary demeanor.
In the first game, Benchu of the White Horse Temple easily defeated Fawu of the Longhua Temple.
Although Fawu himself is also a top-level Jindan cultivator, he is also a rare master among the younger generation of Buddhist monks. However, his opponent Benchu is known as the first spiritual monk in the White Horse Temple in the past thousand years. He has profound Buddhist teachings and amazing fighting power.
There is a proverb in Xishuzhou, one spirit, one Zen, one wonder, one battle, which refers to the top four young people in the ten famous temples - the spirit monk Benchu of Baima Temple, the blind monk Chanyin of Baoan Temple, the wonderful monk Fayin of Longhua Temple and the fighting monk Huijing of Guanghua Temple!
If the wonderful monk Fayin had not been possessed by the devil, and he had fought against the spirit monk Benchu, the outcome of the first battle might still be a little suspenseful.
Now...
Facing the defeat in the first game, the abbot of Longhua Temple, Master Mingjian, was not displeased at all, but whispered to comfort the dejected Fawu.
As for the spirit monk Benchu, he returned to the side of Master Zhiling with an indifferent look on his face, as if defeating Fawu was just a speck of dust on his clothes.
After that, there was a fierce battle between dragons and tigers, and the Buddhist monks showed their strengths.
At first, Xiao Mian and others were just watching the fun. After all, those who were sent by the abbots of the ten famous temples to participate in the ranking battle were all above the high-level Jindan level. Their strength and combat power were better than Xiao Mian. In addition, Xiao Mian did not know much about the various Buddhist magical powers, so he only understood half of it.
Unexpectedly, and without knowing when, the Ghost Saint suddenly appeared beside Xiao Mian.
"The blind monk Zenyin of Baoan Temple and the fighting monk Huijing of Guanghua Temple are the two little bald donkeys with the closest strength and realm in this ranking battle!" Self-satisfied, the Ghost Saint whispered: "Baoan Temple belongs to the Word Spirit Sect. Although the blind monk Zenyin is born blind, he is proficient in the Word Spirit; as for Guanghua Temple, it is the representative of the Fighting Sect. Huijing's "Fighting Bible" can be called the first body training method in Buddhism!"
Xiao Mian was stunned when he heard the words, and saw that Gui Hai and Tuoba Lan and others around him were unaware of the appearance and words of the Ghost Saint. Then he realized that the Ghost Saint was coming for him.
Nodding respectfully, Xiao Mian did not say anything.
At this time, on the fighting stage, the blind monk Chan Yin sat cross-legged, as still as a mountain; the fighting monk Hui Jing stood tall and upright.
The next moment, Hui Jing shouted and rushed towards Chan Yin.
With this shout, a golden glazed light rose from the originally pale and thin Hui Jing's body, filling Hui Jing's whole body, especially the pair of fists. Obviously, just as the ghost saint said, this fighting monk Hui Jing is a real body-refining Buddhist practitioner.
After running the "Battle Bible" to the extreme, Hui Jing punched Chan Yin through the air.
Chan Yin, who was born blind, naturally could not see Hui Jing's attack, but he could hear it!
Almost at the same time as Hui Jing shouted, Chan Yin's lips moved slightly, and simple or complex Sanskrit syllables came out of his mouth, obviously launching a secret technique.
When Hui Jing's fist hit out, a spiritual shield composed of Sanskrit syllables also appeared in front of Chan Yin, standing in front of Chan Yin, as if it were a defense.
A fist hit the spiritual shield without any pretense, the shield shattered, and the fist disappeared.
In the first round of trial, the two sides fought evenly.
Xiao Mian watched carefully and was secretly shocked.
The punch of the war monk Hui Jing seemed to be thrown casually, but he had mastered the Samadhi of body training, perfectly integrating the mind, force, and strength of the whole body. It seemed careless, but in fact it was amazingly powerful, and it was definitely possible to reach the mountain breaking realm; looking at the spiritual shield that Chan Yin casually sent out, the defensive power was comparable to Xiao Mian's Golden Bell Cover, but it was more flexible and changeable than the Golden Bell Cover, and consumed less spiritual energy. It was obviously also an incredible defensive secret technique.
Although the blind monk Chan Yin and the war monk Hui Jing were only at the top level of the Golden Core and had not yet condensed their own consciousness, the strength they showed was enough to shock Xiao Mian.
Obviously, neither Hui Jing nor Chan Yin intended to retreat after one strike. After testing each other, Hui Jing threw three punches in succession, forming a "品" shape and rushing towards Chan Yin; Chan Yin did not stop the spiritual words on his Mouth, and more and more Sanskrit syllables surrounded him, forming an all-round defensive spiritual shield similar to the golden bell.
At this time, Chan Yin stretched out his hands and formed a Dharma seal.
The Yanling Sect is not only about spiritual words, but also spiritual seals.
According to the Yanling Sect, one of the three sects of Buddhism, only when the spiritual words, spiritual seals and spiritual bodies are combined can the highest power of the words be exerted.
The Dharma seal formed by Chan Yin is called the Acala Seal!
"Nammo - Samantabhadra - Han!"
The spiritual words, spiritual seals, and spiritual bodies are combined into one, and the Sanskrit syllables lingering around Chan Yin return to his body. On the surface, Chan Yin looks like an ordinary monk without defense, facing the triple killing launched by Hui Jing, with a solemn appearance.
The strength of the fist and the body dissipated into nothingness.
"Hmph! The Nine-Character Mantra! The Fighting Bible! These two juniors are really evenly matched..." As he said this, seeing Xiao Mian winking at him obediently, the Ghost Saint smiled and explained: "The Nine-Character Mantra is the famous secret of the Buddhist Yanling Sect, but only a handful of people can successfully practice it; the Fighting Bible is also the secret technique of the Buddhist Fighting Sect. In the past, there were many ghost cultivators who were defeated by these two Buddhist secret techniques, and they were very powerful..."
Xiao Mian nodded slightly after hearing this, but it was not convenient for him to ask about it.
After that, Chan Yin and Hui Jing fought fiercely.
During this period, the Ghost Saint occasionally explained something, either sarcastic or mocking, but they were all to the point.
In the end, Hui Jing tried his best, but still failed to break through Chan Yin's defense network, but from beginning to end, Chan Yin did not launch any offensive against Hui Jing.
For the fighting monk, failure to win is defeat.
Therefore, Hui Jing took the initiative to admit defeat.
After that, several Buddhist monks came on stage to fight, and each won and lost.
Finally, it was the turn of the disciple of Cihang Jingzhai - the little nun Miaoshan!
Unexpectedly, the petite Miaoshan turned out to be a body cultivator.
Because of the relationship with the ghost saint, Xiao Mian soon learned that the body cultivation technique practiced by Miaoshan was a very niche secret technique in Buddhism - "Three Lives and Nirvana Sutra"!
Buddhists say: Dragons have great power in water, elephants have great power in land, and peng has great power in the sky. Therefore, dragons, elephants, and peng are often used to describe those who practice bravery and have the greatest ability.
This "Three Lives and Nirvana Sutra" first cultivates the power of an elephant, then achieves Nirvana once, then cultivates the power of a peng, then achieves Nirvana once, and cultivates the power of a dragon again, completing three Nirvanas. After three Nirvanas, the monk will have the great power of dragons, elephants, and pengs at the same time, which can be called invincible.
Looking at the little nun Miaoshan now, it is obvious that she has not yet passed through the state of Nirvana. What she has now is only the power of an elephant. However, the so-called power of an elephant in Buddhism is not comparable to the beasts in the ordinary secular world. It refers to the six-tusked white elephant that protects the Dharma in Buddhism!
The six-tusked white elephant has always been kind and gentle in Buddhism, and has great power.
Now this little nun Miaoshan is performing the "Three Lives Nirvana Sutra", and the white light around her body is hazy, and the spiritual energy is diffused, and a strong and tall white elephant phantom is vaguely revealed.
As Miaoshan steps forward, the phantom of the white elephant also moves forward slowly, forcing Miaoshan's opponent.
Besides, Miaoshan's opponent this time is the unlucky Fawu.
Originally, according to Fawu's idea, it was natural to be defeated by Benchu. Now that he has finally met Miaoshan from Cihang Jingzhai, which is at the bottom of the ten famous temples, isn't it a great opportunity for Fawu to show his power and become famous?
Previously, many cultivators in Xishuzhou only knew that Longhua Temple had a Dharma Seal, but they didn't know that there was also a Dharma Enlightenment. Now that the Dharma Seal has been possessed by the devil, the young generation of Longhua Temple has the highest level of Dharma Enlightenment, and will surely be famous all over the world!
Who would have thought that the seemingly inconspicuous little nun Miaoshan actually cultivated the most unconventional body-refining secret technique in Buddhism - "Three Lives and Nirvana Sutra"!
As Miaoshan pressed forward, Fawu retreated again and again.
Not only because of the petite Miaoshan, but also because of the huge six-tusked white elephant!
Although the fighting stage is vast, it has a boundary after all. Fawu's face turned pale when he could no longer retreat.
At this moment, a cold light flashed in Miaoshan's eyes.
The next moment, the shadow of the six-tusked white elephant looked up to the sky and let out a thunderous roar.
Fawu trembled all over and actually fell off the fighting stage...