Chapter 970: Natural Swordsmanship, Invincible in the World (Third Update, Monthly Vote Requested)

Xian Qin Tianlai Fortress is indeed a super war machine with powerful research capabilities. No wonder there were so many heroes in the Xian Qin era.

Countless research-type cave spirits began to execute Yu Zecheng's orders and began to summarize and organize all his learning for him.

In this process of organization, Yu Zecheng is also a systematic process of re-understanding himself.

What Yu Zecheng has learned can be said to be very complicated. In addition to the Xuanyuan Six Swords of Xuanyuan Sword Sect, there are also Xianqin secrets, foreign magic, and demon clan secrets, which can be said to be extremely complicated.

In this process, Yu Zecheng began to systematically organize and re-formulate the Xuanyuan Six Swords for Xuanyuan Sword Sect. It is also a process of self-cultivation.

Start from the root, starting with the six swords, four qi, three secrets and two arts of Xuanyuan Sword Sect.

The six swords of Xuanyuan Sword Sect have been lost countless times in the process of transmission, and only passed to the Nascent Soul Realm. Later, Yu Zecheng obtained the true method of enlightenment at the Qingshan Trail and returned to Xuanyuan Sword Sect, which made the old madman re-enlighten the six swords and began a new recovery and organization.

After the old madman ascended, Yu Zecheng took over this job. Through the Xianqin Tianlai Fortress, he integrated what he learned into it and gradually redeveloped the Xuanyuan Six Swords.

The Dayan Zongheng Sword Sect obtained the black stone, and Yu Zecheng created the twelve swords and star feathers derivative swordsmanship. These are all combined attack methods and sword formation techniques. They do not have to be occupied by six people. As long as there are Xuanyuan disciples, they can control the swords to form a formation.

In the Yishe Fast Sword Sect, Yu Zecheng studied the Seven Light Fast Sword Technique, a derivative sword technique of the seven sword light domains. In fact, this is somewhat similar to the twelve color sword techniques of the Yishe Fast Sword Sect. They are all sword techniques realized by Houyi's magic arrows, but they are integrated with the Xuanyuan Sword Sect's Sword Light Prison, which is more powerful.

The eye technique of the Tianmu Sect, Yu Zecheng derived from it in addition to the three-way branch sword technique of Jianxinhui and the two-way transformation sword technique of Jianfeiyi. Various thunder sword techniques were born in the Yiqi Shenlei, and each of the six swords has one.

In the Three Plates Sutra, the Earthly Golden Chapter Changchun Sutra, the Golden Essence Six Imperial Secrets, the Nine-Sky Glazed Fire Sutra, and other immortal books that were learned through the Five Elements Avatar, each derived a sword technique to supplement the Xuanyuan Six Swords.

This time, Yu Zecheng thoroughly organized the Xuanyuan Six Swords in a systematic way, simplifying some, modifying some, and expanding some, removing the dross and retaining the essence.

From then on, the Xuanyuan Sword School and the Xuanyuan Six Swords changed.

In Yu Zecheng's arrangement, the last Xuanyuan Six Swords, from the initial foundation-building period practice, to the Jindan period sword technique, to the Yuanying period sword technique, and even the return to the void period practice direction, were all systematized, stepped, and perfected.

Starting from dozens of introductory sword techniques, Xuanyuan disciples chose the path they wanted to take, and then the countless derived sword techniques and countless related sword techniques began to enrich their own sword techniques.

When they reached a certain stage and mastered these sword techniques completely, they began to refine them one by one, getting their own style and their own swords, until they could forget them all, and finally gave birth to their own sword techniques.

Then continue to practice, continue to encounter obstacles, continue to seek hard, continue to practice a higher level of swordsmanship, so as to find your own swordsmanship again, and then refine and forget again, and start a new round of derivation.

This alternate cycle, spiral upward, and then spiral upward again.

See the mountain as a mountain, see the mountain as not a mountain, and see the mountain as a mountain.

Xuanyuan Sword School, sword cultivation in the world, advance a little bit, comprehend a little bit, find your own heavenly way, comprehend the power of heavenly way, comprehend the law of the great way, and finally comprehend your own swordsmanship.

There is no end to practice. After the swordsmanship, it is the sword intention, the sword intention is invincible, and it opens up the world.

But this is not the end. After the sword intention, it is the supreme sword intention.

After that, it is the power of divine power, which requires one to comprehend and find one's own divine power.

The Xuanyuan Six Swords re-formulated by Yu Zecheng are not actually a technique, but a way.

What is taught to the disciples is not a single sword technique, nor a tool for fighting, but a concept, a belief, a great way, and a supreme sword path that leads to glory.

As for how far you can go on this sword path, that is your own business.

The immortal road is rugged, I can only lead you to the immortal road, but your final destination is there, that is your own destiny.

The six swords are sorted out, that is, the four qi, three secrets, and two techniques.

Among them, the sea-to-air, the spirit-inducing secret, the secret of sacrificing life for justice, and the secret of three hearts and two intentions are the foundation of the Xuanyuan Sword School.

These qi secrets are the collection of all the research power of the current Xianqin Tianlai Fortress. Yu Zecheng cannot modify them at all. The ancestors who formulated such secrets far surpassed his current realm and he could not compare with them.

Seeing these secrets, Yu Zecheng could not help but admire them very much. The old man Jian, the soul-stealing rotten bone dove, the son of the dove, and Wang Yinyang are really gods and men, and they have to be convinced.

Since you can't see through it, don't change it randomly, so as not to be like the old madman who practiced the order of the introductory swordsmanship and regretted it for the rest of his life.

The most powerful of them are the two arts, the art of penetrating the sky and crossing the boundary, and the art of breaking the soul and destroying the world.

Yu Zecheng is sure that these two arts are immortal arts, or even surpass immortal arts.

Yu Zecheng relied on the art of penetrating the sky and crossing the boundary to integrate all the laws and made countless contributions to himself.

As his cultivation increased, Yu Zecheng's understanding of him became deeper and deeper, and this art became more and more powerful.

Yu Zecheng did not use the Xianqin Fortress to analyze these two arts, and this method must be kept secret.

In the past, there was a ancestor who ascended to the immortal world, returned to the human world, and then returned to the immortal world. The heaven and earth mixed primordial mind allowed him to roam, relying on this art of penetrating the sky and crossing the boundary, and the great god of the mixed primordial mind.

Yu Zecheng silently recited:

"Like a wave passing by, like a bundle that can be gathered, gathering it can see the dust, releasing it can fill the six directions, up and down, left and right, the ancient and modern universe, all-encompassing, all-pervasive"

Just such a simple thirty words, this is the supreme secret method.

Penetrating the air, breaking through time and space, crossing boundaries, leaping over other worlds, mixed origin, all eternal dimensions. In the future, I will practice this technique to the limit, maybe kill the fairy world and seek revenge on the fairy master Emperor Shitian, which is not a dream.

Now Yu Zecheng began to practice the soul-breaking and world-destroying technique, Xuanyuan's highest magic skill, which is extremely magical. It uses the power of heaven and earth to kill powerful enemies. Those who are hit by the technique are not tolerated by heaven and earth, and their souls will be scattered. Even the immortal Shura cannot escape this attack. This is very similar to Yu Zecheng's death control eye, and it is even better than the death control eye. He can gather the power of others and send out this fatal blow.

Finally, everything was sorted out. Yu Zecheng turned all his life learning into swordsmanship and integrated them all together, from the invisible dark annihilation spirit transformation technique that he practiced at the beginning, to the immortal Qin secret method of reincarnation Mingwang Jue, to the anger burning the nine heavens, to the five immortal eyes on the forehead.

Yu Zecheng integrated all of these into his sword and his blood. For him, the sword is himself, he is the sword, the sword is the man, and the man is the sword.

All this is a gradual process, a process of constant change. Some of what he learned cannot be tolerated, so he will abandon it, such as the blood of the Hundred Swords Giant absorbed in the Tianlai Arena, so he cut it out of his body and completely abandoned it.

All this was carried out slowly, in an orderly manner, unyielding and unrepentant.

Finally, on this day, Yu Zecheng realized the truth and came out of retreat.

He looked at the world and the Tianlai Fortress and smiled slightly.

Suddenly he drew his sword, and the sword light flew out, one sword and one path, six swords merged into one, turning into a sword dove, the sword dove was changing, only my sword path, turning into sword intent, sword intent was like the sky.

Then it continued to change, in an instant, this sword intent turned into divine power, Yu Zecheng's first divine power, the divine power of transformation.

Then there was no end, the divine power continued to expand and change, the repeated research of these days, countless efforts condensed, at this moment, finally reaped the rewards.

This divine power slowly expanded, and the second divine power also slowly merged into this divine power, and the two divine powers merged into one.

Divine power is like the sea, divine power is like the sky, divine power is like a mountain, and divine power is like a prison.

In this divine power, in this endless sword light, Yu Zecheng is a god.

In this divine power, everything in the world is controlled by Yu Zecheng.

The infinite energy between heaven and earth, the infinite changes in the sword light, the two energies of yin and yang, the two forces of hardness and softness, the power of gold, wood, water, fire and earth, the power of the five elements, above the nine heavens, the power of the sun and the moon, the power of the stars, the infinite evil spirits, under the nine earths, the lung fire poison, the mountains and rivers, the earth, water, wind and fire, all of these are all under Yu Zecheng's control at this moment.

Even the past, present, and future, the time and heaven, are also under his control.

In this divine power, Yu Zecheng is a god, even if the opponent controls the tenth-level flying sword, in this divine power, he can kill him with his bare hands.

Everything is under control, this is Yu Zecheng's divine power sword intention.

With this sword intention, why do you need anything else, whether it is a human, a fairy, a ghost, or a god, just one sword.

In an instant, the divine power dissipated, Yu Zecheng smiled slightly, and said:

"From today on, the world's number one, my name, no one can take it away."

Finally, at this moment, the swordsmanship is natural and invincible.

Yu Zecheng returned to Xuanyuan Sword Sect.

After eight years of hard work, the thirteen peaks of Xuanyuan Sword Sect stood up.

At this moment, the whole sect celebrated.

After eight years of hard work, all the disciples were no longer impetuous or proud, and were all calm and steady.

If you had been pulling the huge floating mountain for eight years and almost vomited blood, you would be the same.

During the celebration, Yu Zecheng said:

"From today on, I will talk about swordsmanship for everyone at Tianyan Peak and revise the Xuanyuan Six Swords."

From then on, Yu Zecheng started to talk about swordsmanship on Tianyan Peak, and the Xuanyuan disciples below were fascinated by it.

Even the two uncles Douliang and Xiangchuan who became the return to the true one were the same.

Xuanyuan Sword Sect, with the efforts of Yu Zecheng and the persistence of everyone, gradually became a powerful and invincible existence.

——

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