Chapter 739: Divine Light Follows the Heart, the First Sword Path
Five Elements Heavenly Heart Lamp Method, Yu Zecheng finished the ritual and practiced it, then he put away the One Yuan Water Dharma Body, merged this external clone into his own body, and began to practice other immortal arts.
The next one to practice was the Great Five Elements Extinction Divine Light. This divine light was powerful and could extinct everything. Wherever the light reached, everything collapsed. It was the supreme method.
Moreover, this method could be used for both attack and defense. Although it did not block the power of nothingness of the Ice and Snow Ancestor, it was because it was used to deal with the attack of the Pangu World's natal magic weapon. The power of the Heavenly Dao, nothingness, did not belong to the category of the five elements, so it was not blocked. It was natural that no magic could be invincible in the world and there was no way to restrain it.
Besides, how many people like the Ice and Snow Ancestor are there in the world? Ten? Eight? I am just a Yuanying Zhenjun, how many can I meet?
It is better to practice the Great Five Elements Extinction Divine Light well. The light is running, the light is thousands of ways, the divine light protects the body, and everything is destroyed.
The more Yu Zecheng practiced this method, the more he liked it.
However, Yu Zecheng has not yet reached the level of supreme control from the heart for the Great Five Elements Extinction Divine Light. If he reaches the level of control from the heart, he can turn light into silk, gather light like a pillar, split light like electricity, and scatter light like stars. It seems that he still needs to practice hard.
Now Yu Zecheng uses the magic of the Great Five Elements Extinction Divine Light to control the Great Five Elements Extinction Divine Light. In fact, he uses the Sword Light Prison of Xuanyuan Sword Technique, and uses the Great Five Elements Extinction Divine Light as a sword. However, there is still a difference between the Great Five Elements Extinction Divine Light and the Sword Light Prison. It cannot be controlled in this way. This kind of control is the important reason why it cannot achieve the perfect control.
Yu Zecheng needs other control techniques. He thought carefully. In fact, the Great Five Elements Extinction Divine Light originally had its own control method, but because the Great Five Elements Extinction Divine Light that Yu Zecheng obtained was the residual fairy arts that recovered little by little after the destruction of the fairy Qin ruins, so the control method was completely lost, and he could only rely on himself to figure it out.
Put this aside for now, Yu Zecheng is researching the next immortal technique, which is the Great Divine Mind Technique of Transparent Space and Crossing Boundaries.
Yu Zecheng also has endless expectations for this technique. Since the Sword Light Prison cannot support the Great Five Elements Extinction Divine Light, then use this Great Divine Mind Technique of Transparent Space and Crossing Boundaries to support it.
In the past, this technique could perfectly integrate the Sea and Sky Sword Technique, the Daluo Jinxian Tianshun Jue, the Heart Demon Breaking Law Jue, and the Heavenly Demon Destruction Slash into this technique, so the Great Five Elements Extinction Divine Light must be able to do it.
Yu Zecheng did what he said and began to practice. This Great Divine Mind Technique of Transparent Space and Crossing Boundaries is an immortal technique. If you want to control the immortal technique, you have to use the immortal bone, and Yu Zecheng's biggest immortal bone is the seven immortal eyes, which are given by the immortal.
Although the Heart of Blood Nightmare, the Eternal Furnace, and the Unparalleled Sword Bone are also called immortal bones, they are just a respectful name for human organs with mutated magical powers, and there is still a difference from the real immortal bone.
As Yu Zecheng's cultivation increased, the advantages of the Blood Nightmare Heart, the Eternal Furnace, and the Unparalleled Sword Bone gradually became less obvious. This is the disadvantage of the immortal bone supernatural power. In the Qi Refining Stage and the Foundation Building Stage, these supernatural bones are of great significance, but as the realm of the cultivator is improved, the Golden Core Stage and the Nascent Soul Stage, the body is strengthened countless times. These supernatural bones are either integrated into the Golden Core and the Nascent Soul, or they will gradually lose their magical effects.
Yu Zecheng's seven immortal eyes are different. These are real immortal bones, the eyes of immortals.
In an instant, Yu Zecheng's seven immortal eyes all opened, and the Ten Thousand Thunder Immortal Eyes were in the middle, containing several divine thunders that he absorbed, as if a wave of lightning was jumping in the eyes, making it impossible to look at.
Yu Zecheng likes thunder magic very much, and he has the power of thunder, but he doesn't have that powerful thunder magic. Although he has found many thunder magics in the Dark Demon Temple, Yu Zecheng only practices the supreme magic. He doesn't like ordinary thunder magic. The great thunder magic is kept secret by all the major sects, and there is no copy in the Dark Demon Temple.
Below the Ten Thousand Thunder Immortal Eyes is the Eye of Controlling Life and Death, which flashes the two forces of yin and yang. The right eye of the eye of controlling death is completely a dead and dark place, containing the breath of death, which can kill all things. The left eye of the eye of controlling life radiates the light of life and can revive all things.
Now that he has reached the Nascent Soul stage, the power of this pair of immortal eyes has increased tenfold compared to before. Yu Zecheng attaches great importance to this pair of immortal eyes. At the critical moment, it is a secret treasure to defeat the enemy.
The pair below is the Eye of Creation. It uses the power of the five elements to merge and separate all things of life and death. The Eye of Life and Separation can decompose everything, and the Eye of Creation can combine everything.
Finally, Yu Zecheng reached the Nascent Soul Realm, the Five Elements Complete. This pair of eyes is no longer limited to dead objects, and can be used in conjunction with the Eye of Life and Death to turn into a fierce attack.
The bottom one is the Eye of Freedom. With the power of the body, spirit and soul, it can change the character, erase the memory and reshape the life of living beings.
Now Yu Zecheng is using the Eye of Freedom. This time he is using it on himself, and he began to hypnotize himself and constantly use this eye to suggest himself.
"I can do it, I can definitely merge this Great Five Elements Extinction Divine Light and the Trans-boundary Hunyuan Great Divine Mind Technique together. They are originally one, I can do it, I can definitely do it..."
Constantly suggesting himself, constantly changing his thoughts, and strengthening his beliefs, Yu Zecheng began to practice, believing in himself is to believe in everything.
Thus the practice began. It was not easy to perfectly integrate the two methods. Yu Zecheng's body kept showing signs of collapse, but the Palm-Born Dharma Eye began to flicker, and every time there was a collapse, it was adjusted and restored perfectly.
The seven immortal eyes cooperated with the great divine mind art of penetrating through space and crossing boundaries, and began a new round of cultivation. Yu Zecheng sat there for seven days and seven nights. Finally, on the seventh day, the seven immortal eyes closed their eyes at the same time and disappeared. He opened his eyes, stood up slowly, and smiled. The task was completed.
The great divine mind art of penetrating through space and crossing boundaries and the great five elements extinction divine light were perfectly integrated.
Yu Zecheng stretched out his hand, and suddenly a little light rose up, just a little bit, and floated into the air. During this process, countless such lights floated up, as numerous as stars. Suddenly, they gathered together above Yu Zecheng's head, turning into a tiger, roaring into the sky, and then rolling, turning into a light dragon, proud and fierce.
Now this great five elements extinction divine light, Yu Zecheng completely controls it from the heart, reaching the perfect control realm of turning light into silk, gathering light like a pillar, splitting light like electricity, and scattering light like stars.
As long as his Trans-boundary Great God Mind Art moves, the divine light will go wherever his mind goes, and it is completely controlled by the heart.
After the great method was completed, Yu Zecheng smiled silently. His hard work was finally not in vain. With this light art, he can dominate the world.
But you have to pay to gain, and there is always a disadvantage. As soon as this light art was completed, Yu Zecheng's Trans-boundary Great God Mind Art of Trans-boundary Hunyuan was expanded from the original realm of a thousand miles to the realm of a hundred miles in the Jindan period. Within a hundred miles around Yu Zecheng, everything was sensed. Outside this hundred miles, the Trans-boundary Great God Mind Art of Trans-boundary Hunyuan began to decrease and lose its effectiveness.
The great god's mind art is like this, and with his sword and self art, the three major domains, shrinking the earth into an inch, all shrink back, and all return to the realm of a hundred miles.
From this aspect, in fact, the gains are not necessarily greater than the losses. But from the perspective of growth, Yu Zecheng still made a profit, because with the improvement of the Nascent Soul realm, the scope of Yu Zecheng's air-penetrating and cross-boundary Hunyuan Great Divine Mind Technique will still be improved, and the Great Five Elements Extinction Light that controls the heart can only be integrated once.
The Great Five Elements Extinction Light appeared in front of and behind Yu Zecheng, either as a light column, destroying everything in one blow, or as a halo, surrounding one circle, or as a light thread, densely covering the earth, or as a light spot, covering the sky, everything has a thought.
Yu Zecheng was happy in his heart. With the Great Five Elements Extinction Light, he finally reached the pinnacle of the peak level. Finally, he cultivated a spell by himself. He couldn't help but feel happy in his heart and couldn't help laughing.
At this time, Yu Zecheng didn't know the meaning of the phrase "no end to learning". It wasn't until he met a strong man in the future that he knew that this method had no peak and would never end.
The Great Five Elements Extinction Light was refined, but this was a technique, a technique to defeat the enemy, not my foundation. My foundation, everything I relied on, was still the Xuanyuan Sword Technique.
No matter how powerful the Biluo True Lord was, her Small Five Elements Destruction Light was not much different from my Great Five Elements Extinction Light, but she was still killed by my Nine Swords headshot, so don't waste your own origin sword just because you have mastered the Great Five Elements Extinction Light.
Yu Zecheng began to practice the next step, which was his old Xuanyuan Six Swords.
Xuanyuan Sword School, the sword art after the Nascent Soul, is the free sword art, without the sword art that the Nascent Soul True Lord must practice. Because those sword arts had all been learned before the Nascent Soul.
In the foundation-building stage and the golden elixir stage, each sword art has countless related derivative sword arts. The sword flying wing alone has thirteen kinds of subsidiary flying sword arts, and among the twenty-one kinds of heavenly sword arts, there are dozens of related sword arts. The purpose of these sword arts is to make the disciples of Xuanyuan Sword Sect proficient in sword arts and know the various changes and uses of these sword arts.
When it comes to the Yuanying stage, there is no so-called sword art. You need to create your own sword art based on the sword art you have learned before. The true meaning of Xuanyuan Sword Sect is to transform the law into the way.
All Yuanying Zhenjuns have to do this, because after Xuanyuan disciples become Yuanying Zhenjuns, the previous sword arts have no meaning. The power of transformation they have been pursuing before is now the power of their casual ordinary blows.
Under this powerful sword power, any related sword arts that they have practiced before, and the sword arts that have been derived from the transformation, cannot withstand this powerful sword power and lose their meaning.
In fact, it is not completely meaningless. Those sword techniques have been integrated into the bodies of these Yuanying Zhenjuns and turned into their most basic attack methods. At this time, no moves are better than moves.
After the Yuanying, Xuanyuan Sword Art has no fixed routines. Everyone's sword dove will be different because of the various sword techniques they practiced in the past, their own life trajectory, their own beliefs, and their own ideals.
Just like Yu Zecheng's sword dove is a lazy fat dove, Gongsun Nalan's sword dove is ferocious, terrible, poisonous, golden claws, and surrounded by light mist, Cheng Lan's sword dove is golden feathers, snow claws, and wind wings, all different.
In fact, what the real god dove looks like, only the god dove itself knows. Whether it is Gongsun Nalan's sword dove or Yu Zecheng's sword dove, they are actually just a combination of their own beliefs. The real god dove is probably only known by the god dove in the fairy world. However, according to the afterimage of the old man Jian's inner demon, it is likely that the dove is still fat.
So after becoming a Nascent Soul, one can practice freely. In fact, this freedom can also be traced. Everything is natural. Generally speaking, there are two directions for the practice of the Nascent Soul cultivators of Xuanyuan Sword School.
One is to master the power of the sword dove and develop towards the double dove sword technique, the transformation dove sword technique, the combined dove sword technique, and the heavenly dove sword technique, and follow the path of the dove god. Xuanyuan swordsmanship officially becomes the dove sword technique, and begins to conquer the enemy with force and suppress the enemy with qi.
Another direction is to return to the original state, practice the Xuanyuan Six Swords again, and use the power of the sword dove as the basis to rebuild the six swords, defeat the enemy with skills, and defeat the enemy with laws.
This path is different from the previous direction. The Xuanyuan Six Swords have traces to follow. The variant swordsmanship of Jian Feiyi has two moves that can only be practiced by Yuanying Zhenjun.
At that time, Yu Zecheng felt his own sword-making path in the Ice and Snow Palace, but his direction was that he wanted both the way of the sword dove and the way of swordsmanship, and he had to grasp both hands and could not give up both hands. This is his swordsmanship.
Yu Zecheng practiced silently, slowly summed up, summed up his own swordsmanship, and finally summed up the first way of his Yu family swordsmanship, the Yuanshen Sword.
This swordsmanship is the first swordsmanship he created by combining the way of separation and gathering of the old man Jian, the ancestor of Zhongxing, and his own way of separation and gathering.
The Nascent Soul turned into an invisible soul, the soul turned into six immortal swords, the six swords formed a sword dove, and a soul sword dove cut, this is Yu Zecheng's soul sword, Yu Zecheng used it several times in the Ice and Snow Palace, and each time it was effective, as long as the sword was drawn, the opponent would be hit.
The characteristics of this sword method are that it is impossible to defend, it is impossible to avoid, it is as fast as lightning, and the sword can be drawn anywhere. The disadvantage is that the attack power is not strong, and after a sword, it takes a long time for the soul to recover before it can be drawn again.
However, this is the first sword method created by himself, which means that he can be no less than the old man Jian, Wang Yinyang, and the meaning is far greater than the use.
Yu Zecheng firmly believes that he can create his own second sword of the Tao, and he feels that he can definitely create it.
He began to practice silently, silently sensing, I can do it, I can definitely do it.
As he pondered, the instantaneous brilliance of the ninth-level flying sword, the eternal sun and moon, all flew out of Yu Zecheng's body, around him, and around him.
As for the third ninth-tier flying sword, the Nine Heavens Taegeuk Sword, during Yu Zecheng's refining, the original non-light mind was completely dispelled, and it gradually became an ownerless object. Sensing Yu Zecheng's faith, it gradually emitted a trembling light.
This light, combined with the instantaneous brilliance, the light of the eternal sun and moon, filled the world in an instant.