$780 "Jiangdong Agreement"

"Master Cao Ya, the Jiangdong Agreement is a manifestation of the practice of benevolence and justice proposed by the Saint of Benevolence and the Saint of Numbers. 'The stronger the strength, the heavier the responsibility, and the more self-discipline is needed.'" Meng Qi explained.

With Meng Qi's introduction, Cao Ya finally had a clear understanding of the Jiangdong Agreement.

It is not easy to directly state the Saint of Benevolence, the Saint of Numbers, etc., otherwise it will be suspected of self-praise, which will easily lead to resentment.

However, it was also Meng Qi who recognized this covenant, otherwise he would not sign it, let alone explain it to Master Xuanjie.

You must know that the warriors of the [One World's Honor] universe, after reaching the outer scene, have strong destructive power, with the power to move mountains and fill the sea. If they reach the Dharma body, even if they are human immortals, if no one stops them, they have the ability to destroy a country by themselves!

As for the celestial immortals, there is no need to say more. Even if they cannot destroy the real world, they can cause a disaster that exterminates most creatures under the long-term continuous attack. Only some special places can be preserved.

With the power to pick up the stars and the moon, no matter if there is any malice or not, the aftermath of an unintentional fight is so huge that it can easily take away thousands of lives.

Such examples are too numerous to count from ancient times to the present.

Therefore, Rensheng thinks that masters should be self-aware. Before fighting, they should either go to the outer domain to fight, like Cao Ya and Ba Wang just now, or use space treasures such as the two-world separator to divide the void and make the battlefield independent of heaven and earth, so as not to affect the surrounding creatures and damage the real world.

With Rensheng's running back and forth, he got the support of the saints. In the end, Rensheng and several saints joined forces to issue a notice, calling on the heroes and the righteous Dharmakaya to gather in Guangling and sign the "Jiangdong Agreement", voluntarily reducing their actions. If they encounter enemies, they must also pay attention to avoid harming the innocent people around them as much as possible.

This is the "Jiangdong Agreement"!

A regulation specifically restricting masters above the Dharmakaya!

Of course, if it is too late, and the enemy is imminent and attacks forcefully, there is no way to force the Dharmakaya to meet the stipulated restrictions in the covenant.

Otherwise, except for a very small number of Dharmakayas like Ren Sheng, no one else will sign the "Jiangdong Agreement".

Unless Ren Sheng has the ability to suppress the entire real world by himself!

But obviously, Ren Sheng does not have it.

Even the Overlord, although the strongest, cannot suppress the world by himself.

He did not sign the "Jiangdong Agreement".

However, unlike the arrogant Overlord, Cao Ya is more in agreement with this covenant.

In the end, he signed the covenant and became the first master of the righteous way!

The battle with the Overlord was evenly matched, which was enough to make Cao Ya's name spread throughout the Middle Ages and even influence future generations for tens of thousands of years.

Cao Ya gradually began to feel the illusion of the long river of time, the ruthlessness of time, and the vicissitudes of years.

But now is not the occasion to feel time.

The saints were delighted that Cao Ya signed the covenant, and were happy that the righteous path had gained another extremely strong force.

After a brief conversation with Cao Ya, they left one by one and returned to the real world.

Cao Ya, Meng Qi, He Qi, and Ren Qiushui landed in Luocheng.

Ren Qiushui was curious about Cao Ya's swordsmanship, and was somewhat tempted to exchange the "Absolute Immortal Sword Sutra" passed down in the sect with Cao Ya.

However, this matter was very important, and Ren Qiushui, the "Bi Yue Sword Fairy" whose name had been passed down for tens of thousands of years, could not make the decision on her own, and had to return to the sect to ask the elders.

The lineage she came from was the inheritance of Duobao Tianzun.

Finally, Ren Qiushui sighed with regret.

Cao Ya glanced at Ren Qiushui and roughly knew what she was thinking.

To be honest, if Ren Qiushui was willing to exchange the "Absolute Immortal Sword Sutra" for the "Cao Zi Sword Art", Cao Ya would definitely not refuse.

"Absolute Immortal Sword Sutra" is one of the four major sword sutras inherited by Lingbao Tianzun, pointing directly to the other side!

Cao Ya actually thought about proposing a deal, but after some consideration, he gave up.

After all, behind Ren Qiushui stood Duobao Tianzun's lineage. If he was misunderstood, who could he go to for justice?

[The Supreme One in the World] The Dao sect of the universe has always been known as the Nine Great Heavenly Venerables, almost the nine strongest people in the Dao sect. Duobao Tianzun is one of them, and his supernatural powers are evident.

Among the nine Taoist venerables, Yuanshi Tianzun, Daode Tianzun, and Lingbao Tianzun are called the first three venerables, all of whom are the other shore.

The last six venerables are not as good as the first three, but they are also great supernatural powers in the realm of creation, especially Duobao Tianzun, Zhenwu Dangmo Tianzun, and Taiyi Tianzun.

Among them, Zhenwu Tianzun is the Daoist body of the Black Emperor, and Taiyi Tianzun is the Daoist body of the Green Emperor.

And these two people are the Five Emperors of the Ancient Heaven, and are among the top great supernatural powers with perfect creation!

Duobao Tianzun stands on par with them, slightly better than the remaining three Tianzun.

In simple terms, under the other shore, Duobao Tianzun, Zhenwu Tianzun, and Taiyi Tianzun are the strongest!

Guangcheng Tianzun, Nanhua Tianzun, and Guangfa Tianzun are the last three of the nine Taoist masters.

Duobao Tianzun is the first disciple of Lingbao Tianzun, so it is normal for him to know the "Juexian Sword Sutra".

It is precisely because of this that Cao Ya has many concerns and dare not speak rashly to make a deal with Ren Qiushui.

Duobao Tianzun, one of the three middle masters of the nine Taoist masters, must not be dead, and no one knows where he is sleeping.

The Middle Ages are different from the later generations. Although the world has changed, it has not reached the level where the Dharma body is difficult to appear. At least there are a lot of celestial beings in this world.

The Middle Ages prohibit the appearance of characters above the legend.

Therefore, if he aroused Duobao Tianzun's dissatisfaction and chopped him down with a sword from a distance, no matter how strong Cao Ya was, no matter how extreme he was, he would not be able to escape Duobao Tianzun's sword and would inevitably die.

Ordinary people were no match for Duobao Tianzun, let alone a celestial being.

Therefore, only Ren Qiushui could take the initiative to speak about this matter.

Moreover, Cao Ya already possessed some of the "Tathagata Palm", "Seven Swords of the Sky", and "Nine Seals of Yuanshi", and his desire for Lingbao Tianzun's swordsmanship was not so strong.

Not long after, Ren Qiushui left in Cao Ya's regret, and only three people from the future were left in the private room of the restaurant.

He used his magic power to isolate the inside and the outside, and Meng Qi used the magic of the prototype of "the cause of all fruits" to avoid being peeped by others or discovering the content of their conversation by following the cause and effect.

Meng Qi and He Qi first talked about their experience of going to Jinao Island for a banquet. It was a world like the ancient wilderness, and it was a fragment of the ancient wilderness.

The owner of Jin'ao Island is Su Daji, and behind her stands a great god of creation - Meishan Great Sage "Yuan Hong". They have a ruthless plan to control the Dharma masters from various worlds and then plot big things.

However, the appearance of a mysterious figure stimulated Yuan Hong to wake up, holding the core fragment of the Donghuang Bell and fighting with him. In the end, in the aftermath of their battle, many Dharma bodies from all walks of life either died tragically or luckily traveled back to the Middle Ages.

Meng Qi and He Qi settled in Luocheng, so they met first.

However, they did not know where Mr. Lu, Su Wuming, Taoist Chonghe and others fell in the real world of the Middle Ages.

Finally, they asked Cao Ya how he could travel back to the Middle Ages since he had not attended the banquet on Jin'ao Island?