Chapter 535 True Kung Fu: There Are Five Levels! There Are Nine Levels!
The Xiantian chapter of the "Marrow Cleansing Sutra" was instantly achieved, and Yan Chuang was pleasantly surprised. He sat cross-legged on the ground in front of a hundred acres of chaos and understood it carefully——
The first form, "Nine Suns", is derived from the "Nine Suns Divine Art". After being practiced, the true energy will be generated extremely fast and endlessly. Ordinary fists and feet can also use great attack power; the defense power is unmatched. , the automatic body protection function rebounds external attacks. This is true energy defense, another defense system in addition to a strong body; it is also a holy scripture of healing, invulnerable to all poisons, and specially designed to defeat all cold and negative internal forces.
"Nine Suns" is a collection of comprehensive martial arts principles. After being practiced, it can be used by all martial arts in the world.
But if you want to fully master "Nine Suns", you must endure the pain of self-immolation due to heat all over your body, open up all the acupoints all over your body, and break through dozens of mysteries all over your body.
This first move alone is already extremely powerful and extremely difficult!
Moving on to the second form "Yi Jin", this is sublimated from "Yi Jin Jing". The veins of the body are connected to the spirit of the five internal organs. They circulate without being scattered and move continuously. Qi is generated from the inside and blood is moistened from the outside. , this is "Yi Jin"!
After practicing it, your heart will move and your strength will be released. It will be accumulated and released, and it will be applied naturally, without realizing it comes out on its own, like the rising tide, like the hair of thunder.
This formula is based on the theory of "Yi Jin Jing" and goes a step further on the basis of the first formula "Nine Yangs". It amplifies the "output power" and "output speed" of "Zhen Qi", so that the same amount of Zhen Qi can be But it can explode a completely different power, and at the same time further nourish the meridians and five internal organs, so that the body is also growing, and more importantly, it forms a whole, with continuous vitality, and the true energy is as stable as a mountain. It is difficult to absorb even half of the true energy from martial arts such as "The God of the Underworld".
This is "Yi Jin".
But apart from these, the most important thing about the "Yi Jin" style is to kill all the foreign demons in the practice, uncover the illusion, and get straight to the true intention.
This level is the most difficult, but it is also the key to "Yi Jin".
As for the third posture "Xiantian", up to this stage, it is the third level. This level cultivates the cultivation of the third round of "muscles, bones, skin and flesh", and "muscles, bones, skin and flesh" is about to be perfected, but if these four are to be harmonious and unified, You have to go back to nature. It is unnatural. Heaven and earth return to heaven and earth, and all things return to all things. If you try to force them to be united, they will never be able to unite.
The "Xiantian" style has come into contact with some of the essence of the "Marrow Cleansing Sutra". What it absorbs, the righteous energy of heaven and earth comes in from the outside. The roots are firm, the vitality is not lost, and the righteousness of heaven and earth can be captured in just one breath. Use qi to refine qi and spread it throughout the four major elements. The clear ones will camp and the turbid ones will guard, all of which will flow. The meridians are moved vertically and the collaterals are moved horizontally, so you can feel comfortable.
What are the ‘Big Four’?
The Tao is big, the sky is big, the earth is big, and so are people.
There are four major ones in the domain, and humans live in one of them. Man follows the earth, earth follows heaven, heaven follows Tao, and Tao follows nature.
To this level——
world.
nature.
Harmony.
If yin is yang, there is Yu Hui. Yang is injected into yin. When yin is full, yin and yang are evenly balanced to fill their shape. If the nine conditions are the same, the life of a person is Pingren.
The so-called ‘plain person’ means the balance of yin and yang.
Through the practice of "Xiantian", the whole body is filled with true energy, which can not only adjust the balance between yin and yang inside the meridians and Dantian, but also regulate the body's "muscles, bones, skin and flesh" and even the "vital organs" and other parts, organs, and the external environment of the human body. The balance of yin and yang in the space can replenish the exhausted qi, and the longevity can reach the innate limit. From this, the active killing of external demons and evil thoughts in "Yi Jin" can be advanced to the passive resisting the invasion of external evils, and the automatic You can kill all kinds of demons and evil spirits, and no evil will invade!
Tao follows nature.
Balance Yin and Yang.
The limit of longevity.
Invincible to all evil.
This is "Xiantian"!
…
“Broad and profound!”
"Too abstruse!"
Yan Chuang opened his eyes, filled with countless surprises and emotions.
The "Marrow Cleansing Sutra" he realized from the "Hundred Acres of Chaos" in front of him was only the innate chapter and even the first three movements. It was already unparalleled in mysteries and exquisiteness. Yan Chuang sat cross-legged for a whole day and night. It was clearly his creation. However, there are more and more things that are difficult to understand. Many key points cannot be fully realized and the true essence of the "Marrow Cleansing Sutra" cannot be brought out.
For example, "Nine Suns"'s "Zhen Qi Self-Generation", such as "Yi Jin"'s "Behead the Demon", not to mention "Xiantian".
"This true skill of mine, the Xiantian chapter alone is already so profound and profound. What level should it be placed in the real skills?" Yan Chuang quickly wrote down the Xiantian chapter of the "Marrow Cleansing Sutra" in words, and then held it in his hand to read, He felt proud that his basic skills were really good, better than those he had come across such as the "Tiger Soul Divine Spear", "Wave-cutting Sword Technique", "Autumn Wind Ten-leaf Cloud Water Sword", "Thunder World-Destroying Sword", and "Heaven and Earth Wandering Dragon Sword" , "Ice and Fire Combat Body", "Five Directions Heavenly Thunder Spear Technique", "Thunder Snake Demonic Body", "Earth Dragon True Art", etc. These are far too clever.
"True power is divided into five levels and nine levels."
"The fifth level of true power corresponds to the five stages of the God of War realm, and is based on the upper limit that can be achieved by practicing true power."
"The nine grades of true power, 'lower, middle and higher', 'miraculous and mysterious', and 'super divine', represent the power, mystery and potential of true power, as well as the quality of true power."
Whether it’s fifth grade or ninth grade, the classification can be called ‘rough’——
At the fifth level, it is clear at a glance which level a true skill can be cultivated to. Excluding falsehoods and speculations, it is not the level that can be cultivated that actually determines the level of the true skill.
Ninth grade, this is more rough.
Based on the most common low-grade true skill, in the realm of war gods, if one can surpass one small level to equal the true skill of the war gods who practice low-grade true skills in the same realm, it is a middle-grade true skill.
If one can surpass two small levels, it is a high-grade.
If one can surpass one stage, it is a rare product.
If one can surpass two stages, it is a secret product.
If one can surpass three stages, it is a top-grade.
If one can surpass one realm, it is a super-grade.
If one can surpass two realms, it is a perfect product.
If one can surpass three realms, it is a divine product.
…
Fifth grade.
Ninth grade.
This is true skill.
For example, the "Xisui Jing" created by Yan Chuang is only the Xiantian Chapter. In terms of "grade", it is not even a lowest-grade "ordinary true skill".
But if we talk about the ‘quality’, the Tiger Soul Divine Spear, the Wave-Slashing Sword Technique, the Autumn Wind Ten-Leaf Cloud Water Sword, the Thunder Destroying World Sword, the Heaven and Earth Wandering Dragon Sword, the Ice and Fire Battle Body, the Five-Direction Heavenly Thunder Spear Technique, the Thunder Snake Phantom Demon Body, the Earth Dragon True Technique, etc. are at best low-quality, while the Marrow Washing Sutra, Yan Chuang thinks, is at least a ‘middle-quality’, or even a ‘high-quality’.
Not sure.
Without entering the God of War realm, or in other words, without a real fight with a warrior who practices low-quality true skills as a reference, Yan Chuang cannot accurately determine the quality of the Marrow Washing Sutra.
But it is definitely not low-quality.
Looking at the Demon Sound Continent, low-quality true skills are common, and there are also middle-quality true skills, but high-quality true skills are rare.
‘Wonderful’ is called ‘wonderful’ and it is even rarer.
The Xiantian realm of second-rate countries and first-rate countries mostly practice their own country's "national arts", and these national arts are basically of low quality, and it is rare to see medium quality. I am afraid that only superpowers such as the "Five Hegemons of Yufang" and the "Seven Heroes of the Ancient Country" can see medium quality national arts.
In other words -
"The "Xisui Jing" I created, in the Xiantian chapter alone, has surpassed the true skills practiced by many great powers in terms of quality!"
One's own strength surpasses a country!
Yan Chuang was of course happy and satisfied.
However, the higher the "quality" of the true skill, the higher the corresponding difficulty of practice. To a certain extent, the "quality" can be completely linked to the "difficulty".
The "Xisui Jing" is about "upper quality" and "strange quality" at most. It is so difficult, and I dare not imagine how difficult the ultimate "divine quality true skill" should be.
For many warriors, instead of practicing the extremely difficult "divine quality true skill" to pursue invincible combat power, it is better to find a "lower quality true skill" to practice steadily.
Of course.
The difficulty of the ‘low-grade true skill’ is small, but the corresponding combat power is also weak, the foundation is shallow, and the progress of cultivation is slow, etc. These are all disadvantages.
The quality is high or low, there are good and bad, it depends on personal choice.
“I’m not afraid.”
Yan Chuang smiled, he was not afraid of the difficulty of the true skill, with “Teaching and Learning from Each Other”, he could overcome the difficulty no matter how high it was, the higher the quality, the better!
…
With the creation of the Xiantian Chapter of the “Washing Marrow Sutra”, Yan Chuang has since had a foundation, and it is not bad.
The depressed emotions during the ‘natural disaster’ and the ‘beast tide’, as well as the impact and destruction on Yan Chuang’s various plans, finally got a little comfort at this moment.
Yan Chuang looked at the 'Hundred Acres of Chaos' in front of him: "What on earth is this?"
...
"This is 'Return to the Ruins'!"
Tan Yunqing was in charge of Guangming City. This time, it was Tian Jing who brought important information. He pointed at the 'Hundred Acres of Chaos' in front of him and explained to Yan Chuang: "The myriad worlds are destroyed, the void is shattered, and the earth, water, wind and fire are replayed, turning into chaos. This is where the myriad worlds return to, and it is the ruins of the world, so it is called 'Return to the Ruins'. Because 'Return to the Ruins' sacrificed the 'Ladder to Heaven', the chaos was layered and the violence was limited, far less dangerous than the real chaos in the legend. But even so, if you want to enter this 'Return to the Ruins', you must be a sixth-level god general."
Yan Chuang listened to the meaning of 'Return to the Ruins', which was easy to understand.
But——
"Enter the chaos?"
"Enter the Return to the Ruins?"
Yan Chuang was surprised.
He was not surprised that a sixth-rank god general could enter the chaos or that only a sixth-rank god general could enter Guixu. What surprised him was——
"Why?"
"Why go in?"
"Is there a treasure in Guixu?"
Yan Chuang looked at the 'Hundred Acres of Chaos'. It was deep and terrifying. Just one look at it was terrifying. There were black and gray air currents and streams of light occasionally swallowing and spitting inside, which could even easily destroy fourth- and fifth-rank magic soldiers.
Who dares to go in?
Yan Chuang really admires the first person to go in.
Tian Jing smiled and said, "Of course there are treasures. This is the place where all the worlds return. This natural disaster destroyed the ladder to heaven, causing many underground worlds connected to the ladder to be shattered and finally gathered in the abyss. But this kind of 'destruction' is not complete and thorough. During the 'great destruction', it is certainly difficult for the creatures of all the worlds to survive, but there are some treasures, such as the 'treasures of the God of War', the 'treasures of the Overlord', or the caves and palaces of the strong, or some mountain gates guarded by formations, or some strange regions. Of course, most of them are difficult to resist, but there are countless treasures in the Hengsha world. With a huge base number, there are always treasures that can survive by chance and eventually flow into the abyss and wander in layers of chaos."
……