Chapter 1168 Sakyamuni Asked
Hongyun held Houtu's jade hand and walked among the clouds and mist. The two of them came from Nanzhanbuzhou to Xiniuhezhou, sightseeing in the mountains and rivers, and watching the evolution of the calamity.
Of course, Hou Tu was responsible for the entire tour, and Hongyun was responsible for the tour and observation of the evolution of calamities. Buddhism and Confucianism both emerged, Kong Xuan had already attained enlightenment, and Sakyamuni would naturally attain enlightenment as well. This was inevitable. Hongyun still understands some of the reasons for Kong Xuanzhengdao.
So he wanted to come to Hezhou, Xiniu, to see how Sakyamuni could attain the Hunyuan Wuji Luo Jinxian. He wanted to find the common ground between the two religions from the calamities of Buddhism and Confucianism. Only in this way could Hongyun see through it. This is a calamity.
In addition, Hongyun felt that every calamity since ancient times seemed to mean something. After this calamity, he would take a good retreat to sort out all the calamities in the world.
These calamities are not groundless, they naturally have a certain truth. What Hongyun has to do is to see through all the calamities. He wants to derive some methods to deal with the countless calamities from the evolution of these calamities.
Everything is mutually reinforcing and interfering with each other. Countless tribulations are not unsolvable, but they have not found a way to restrain themselves. Hongyun does not have much time, only less than ten thousand years. If this is placed in the ancient times, it is just Hongyun taking a nap. of effort.
Sakyamuni heard the voice of Hongyun just now, and even stopped. Hongyun just now preached about the past, present, and next life, a total of three lives, which was consistent with the Buddhist principles he understood. And after listening to Hongyun's words, he felt that The understanding of these three lives is quite profound.
Sakyamuni needs to confirm whether his way is correct, whether it is really possible for him to create another Buddhism, and whether he can use his own understanding to bring spiritual support to all living beings!
Without hesitation, Sakyamuni followed the direction of the voice and flew towards Hong Yun's location. Because Hong Yun's voice gave him an indescribable feeling, and the truth in his words was quite profound. Sakyamuni believed that his teachings were profound.
But he was troubled by Hongyun's question, "What is this life for?" He couldn't express it in words. What is his life for? Could it be that my life is just to promote my own teachings and discover the true meaning of Buddhism?
Not long after flying, Sakyamuni saw two figures, a man and a woman. The man was wearing a red robe, and the woman was wearing a white dress. Her abdomen was swollen. She was obviously dead, and there were two figures at their feet. Stepping on the nine-colored auspicious clouds.
In the ancient world, even the auspicious clouds controlled by immortals are divided into different levels. The ordinary immortals control white clouds, the golden immortal monks control three-color auspicious clouds, the Daluo golden immortals control six-color auspicious clouds, and the saints control seven-color auspicious clouds.
The two people in front of them control the nine-color auspicious clouds, and their status is much higher than that of the saints. Otherwise, how could they control the nine-color auspicious clouds? And those who are more powerful than the saints, Sakyamuni must not know that the saints he knows are three in Taoism. In the Qing Dynasty, there was also Amitabha of Mahayana Buddhism.
"Two benefactors, please stay. I am polite, young monk." Sakyamuni came behind Hongyun and Houtu. He did not announce the name of Buddha, but directly called the benefactor.
Hongyun and Houtu listened. They were discussing reincarnation just now. Of course, Hongyun knew that Sakyamuni was coming, so he deliberately discussed it with Houtu.
"You little monk are really interesting. Other monks always talk about Amitabha first and then talk, but you giggle so much." Houtu laughed.
Hong Yun didn't have anything to worry about. He knew that the current Sakyamuni had differences with Jieyin's teachings, and naturally he would not proclaim Amitabha. But seeing Sakyamuni's appearance and his cultivation, Hong Yun shook his head.
"We have different teachings and we don't want to conspire with each other. The young monk has met the Taoist Master and the Empress." After Hongyun and Houtu turned around, Sakyamuni immediately recognized who they were.
The Taoist palaces of Hongyun and Houtu can be said to be spread throughout the three realms. The existence of Taoist palaces in Xiniu Hezhou is naturally indispensable. The human race of Xiniuhezhou, no matter what race they believe in, will go to the Taoist palace every year to worship.
Sakyamuni had also been to the Taoist Palace, so he naturally knew the faces of Hongyun and Houtu, and he also vaguely knew their status. They were completely beyond the teachings. No matter what teachings they believed in, they needed to worship the Taoist Master and the Empress.
"You are going to Mount Sumeru to receive teachings." Hongyun looked at Sakyamuni and said calmly.
Sakyamuni knew that Hongyun must have a higher status than a saint, so he could naturally deduce what happened to him. He was not surprised, but said in a neither humble nor arrogant manner: "What the Taoist said is true, the young monk really wants to go to Mount Sumeru."
Immediately, Sakyamuni said again: "I just heard Tao Zun's mantra, talking about the past life, this life, and the next three lives. The young monk was a little confused, so I offended Dao Zun and the empress. Please forgive me."
"Isn't your Buddhism just about this life and the next? Why did you stop us because of these trivial matters." Hou Tu said slowly.
Sakyamuni pondered for a moment, with an uncertain look in his eyes, and then said: "The young monk didn't know whether he had gone astray, so he came to the Taoist Master and the Empress. The young monk has something to ask."
Hongyun naturally knew what Sakyamuni wanted to ask, and also knew why Sakyamuni had a disagreement with Jieyin's Tao. Jieyin wanted to save as many people as he could, but Sakyamuni wanted to save everyone. Moreover, a class system was forcibly imposed on the Buddha.
Although Sakyamuni's Buddha is more suitable for the human race, it does not have the long-term vision of leading that kind of Buddha. When Sakyamuni was born and enlightened, he pointed one finger to the sky and the other to the earth, and shouted: "Heaven and earth, I am the only one."
This statement has violated a taboo, and Sakyamuni may not be able to feel it now, but after he attains enlightenment, he will definitely feel the magnitude of this cause and effect.
Are you the only one who dominates the vast wilderness? Where do you place the saints in the heavens? Where will heaven and earth be placed? Where is Taozu placed? Where will Penglai Island be placed?
This cause and effect can be considered a big mistake. Of course, this cause and effect is also a kind of protection. At least without the permission of Hongyun and other four supreme beings, no one can kill Sakyamuni.
This is like Hongyun's previous life on Earth. A person owed a trillion to the bank. Even if he killed someone, what would happen? Is it possible that he will be killed?
"You're an interesting monk, ask! Let's see if I can answer." Houtu and Hongyun looked at each other and then said.
When it comes to the past, present, and afterlife, the person who has the deepest understanding of this in the ancient world is probably Hou Tu, because this is a link in the law of reincarnation, and Hou Tu is a powerful person who embodies reincarnation in his body.
"May I ask your Majesty, what is the afterlife?" Sakyamuni asked solemnly.
In preparation for the wedding, it is estimated that it will be difficult to maintain the number of updates, but I will try my best to keep it from three to five updates. Please forgive me.