Chapter 1335 Mahayana Buddhism (Subscription Request)

They were dressed in gray monk robes and walked leisurely without any sweat or dust.

Spotless.

As if it came from heaven.

Little Monk Mi held something in his hand, which was covered by cloth and had restrictions on it.

Invisible to ordinary people.

The two monks came slowly.

But he turned to Xuanzang who had not yet come down from the stage and said: "Amitabha, what Master Xuanzang just said, I have heard everything.

However, the way of heaven is clear and reincarnation is deeply entangled, and the world is confused and ignorant, unable to understand the suffering, and it is difficult to cross the other side of the sea.

Even though you are a scholar of heaven and man, under the orders of the Emperor of Tang, you gather all the sages to help the suffering people in the world.

However, when manpower is exhausted, how can we compete with heaven and earth?

Why be detached?

What you are talking about are all ways to transcend yourself, and what you are looking for is the way to transcend yourself.

Although this method is good, it is not the right way. "

Xuanzang: "..."

He was shocked by the old monk's words, "May I ask, what is the great road?"

What they seek is not the right path.

So why is it a great road?

Tao, where is it?

"The great road is to save all the people in the world, save all the suffering people, and save all the sources of evil in the world."

The old monk replied: "What you are talking about and what you seek are all ways to save yourself. The way to save yourself is not the way to save others. This is the Hinayana Dharma."

"Theravada Buddhism?"

Xuanzang was stunned and asked curiously: "Since it is Hinayana Buddhism, there must be Mahayana Buddhism. I wonder if the Master is talking about Mahayana Buddhism?"

"Of course."

Hearing this, the old monk nodded naturally.

I was very satisfied with Xuanzang in my heart.

"As expected of the reincarnation of Jin Chanzi."

He thought silently in his heart, "As expected of a disciple of the Buddha, he has a bit of the Buddha's mind."

"Excuse me, Master, where is the Mahayana Buddhism?"

Xuanzang was curious, "The poor monk Xuanzang is willing to use his own efforts to obtain the true scriptures of Mahayana Buddhism, so that he can save the world and the root of evil in the world. Even if he dies, he will have no regrets."

"Are you willing to let go of the world of mortals and this important reputation?"

The old monk asked: "Today, you are an eminent monk of the Tang Dynasty, Master Xuanzang who is respected by the world. If you go to seek the true scriptures, all the scriptures will turn into nothingness and floating clouds."

"It can be released."

Xuanzang said calmly: "The poor monk has been a monk since he was a child. He knows that it is difficult to escape the sea of ​​suffering, and also knows that it is difficult to cross the other side. He is willing to seek the true scriptures of Mahayana Buddhism."

"Very good."

It seems that Xuanzang's answer is very satisfactory.

The old monk couldn't help but nodded, "In that case, the poor monk told you that the Mahayana Buddhist scriptures are hidden in the Great Leiyin Temple where the Buddha lived in Lingshan Mountain, Xitian.

If you want to obtain the true scriptures, you should use your mortal body and walk to the holy land of Xitianwu Buddha to seek the true scriptures and enlighten the people of the world.

It should be noted that the journey here is far away, covering hundreds of thousands of miles in a moment.

There are countless wolves, insects, tigers and leopards among them, and there are even great demons who have achieved great success in spiritual practice. Are you still willing to go? "

"..."

Xuanzang was also determined.

Jiang Chi felt that if it were him, he would probably be tempted to ask, "Is it too late to regret now?"

It's too scary after all.

It doesn’t matter if it’s a thousand miles away.

The journey is a bit long, but it is still acceptable.

The likes of wolves, insects, tigers and leopards are also normal.

But to leave in a mortal body and pass through the residences of monsters, it is simply as difficult as climbing to the sky.

If it had been someone else, I'm afraid he would have quit long ago.

but.

Xuanzang was different.

He nodded firmly, "Amitabha only saves his own body, not the wish of a poor monk. Now we know that there is Mahayana Buddhism in the world, which can relieve the ignorance of the world and save the common people from the sea of ​​suffering. Xuanzang is willing to go to the west to worship my Buddha Tathagata and seek this Scripture.

Even if there are countless wolves, insects, tigers and leopards, even if the journey is long, even if a big monster sweeps across, I will not be afraid.

My Buddha will bless you.

Although this is difficult, I have no complaints or regrets. "

In his heart, there is the world and the common people.

There are also all the gods and spirits.

Even if he went to Xitianling Mountain to obtain the true scripture, it would be very dangerous and even life-threatening.

but.

Xuanzang was not willing to back down.

This is his life.

This is also the path he pursues.

He has no regrets.

"Very good."

The old monk continued: "The Mahayana Buddhism can save all living beings in the world and relieve the suffering of the people, but we need to go to the West to obtain it.

This is a matter of immeasurable merit.

Master Xuanzang is willing to go, which should be of immeasurable merit. "

These are true.

But Xuanzang didn't know that at this moment.

He thought it was just a word of relief from the other party, but he didn't think much about it.

On the contrary, Jiang Chi was a little envious, and he thought to himself: "This old monk should be the one from Nanhai who saves people in trouble. His strength is indeed unpredictable."

He didn't dare to look any further.

For such a powerful person, even if it is a painting, if you stare at it, others will feel something.

Still don’t look.

He actually envied Xuanzang or Jin Chanzi.

"As a disciple of Buddha, he may be in a high position, but he does not have a deep understanding of Buddhism or the way of heaven."

Jiang Que secretly said: "This means that his cultivation realm is not very advanced, but after re-cultivating, he can not only combine the memories of several lifetimes, but also gain the merit of traveling to the west to obtain scriptures.

By then, he will be at least a Daluo Golden Immortal.

No.

Combined with the fact that he was finally pardoned and canonized as the Tantan Merit Buddha, he should be a quasi-sage.

A journey to the west is a meritorious deed.

It makes people envious and jealous. "

Who doesn’t want merit?

pity.

No one else has a chance.

Then the gods and Buddhas can only act as the monsters that Xuanzang wants to fight during the entire journey to the west.

Artificially create some NPCs and let Xuanzang and his five disciples go to brush them.

This is even a kind of protection. To a certain extent, those artificially created NPCs will never kill Xuanzang.

No one will cut him with a knife.

So this is a kind of protection.

"The gods and Buddhas of the heavens, they can only let their subordinates gain some merits through this way of artificially creating NPCs."

Jiang Que pondered, "It can be seen that merits are rare and difficult to obtain."

What a pity.

If I can improve my cultivation faster, if I have more trump cards.

Then, I can also be a follower.

Then get some merits from it.

However.

"Now my cultivation strength is only in the late stage of the earth fairyland, which is not enough. Being a follower will definitely make people jealous."

Jiang Que knows very well that without strong strength, there is no chance to be a follower.

This is very realistic.

But this is also normal, because it conforms to normal logic.

In his heart.

Actually, it was quite depressing and complicated.

It's good to have someone above you.

With Tathagata, Xuanzang can rise.

To be honest.

Jiang Que was actually very envious.

"No, I have to find time to meet the Human Emperor Li Er."

Jiang Que continued to say secretly: "Although Li Er doesn't know me, and may not even be willing to see me, but it's about the human race, so I have to remind him."

With such thoughts.

When Jiang Que looked at Xuanzang again, Xuanzang had already bowed respectfully to the old monk, "Thank you for clearing up your doubts, Master."

"It's not important. As a fellow Buddhist practitioner, it's my duty to remind you."

The old monk's heart was as clear as a mirror.

In fact.

He was able to come here just to complete the plan.

Before that.

He had been to Wuxing Mountain.

He had also seen the monkey.

It can be said that.

He had arranged the entire process of obtaining the scriptures in the West and handled everything by himself.

This time I came to Chang'an City.

Just waiting for Xuanzang to appear, and then to tell him about Mahayana Buddhism, and guide him to go to the West to worship Buddha and seek scriptures.

But.

This trip will take 108,000 miles, and 81 difficulties.

He told Xuanzang all these one by one.

The latter still has a firm will.

However.

Jiang Que felt that Tang Xuanzang should not know what kind of dangers he would encounter on this trip to Lingshan in the West.

Even Xuanzang had never seen a monster.

If he knew that he could live forever by eating a piece of his meat, would he still go?

It's hard to say.

Now Xuanzang is quite curious. Lingshan in the West is where the Tathagata Buddha lives. "What kind of Buddhism is Mahayana Buddhism?"

He feels that his understanding of Buddha is not enough.

Mahayana Buddhism should be enough to save the world from sin and save the suffering of the people.

And this is what he wants.

Although this process may not be very beautiful or comfortable, it can even be described as very hard.

"But I must go."

In Xuanzang's view, all the people in the world are still waiting for him.

Even if the journey is long, with 180,000 miles, even if there are legendary monsters and demons, even if he needs to go through 81 difficulties.

He has no regrets.

The old monk was quite satisfied with Xuanzang's performance, "This is what I am looking for, the person who goes to the West to worship Buddha and seek scriptures."

If you don't have a firm mind, you will sooner or later become an ant.

You will die sooner or later.

But Xuanzang doesn't have so many worries.

He is a determined seeker of Buddha, the kind of person who is willing to contribute everything for Buddha.

Even if it is his life.

So.

Even if he sacrifices, he doesn't care.

This is dying on the way to seek scriptures.

This is a good thing.

He is very happy.

The old monk continued to nod, "The person chosen by the Buddha himself is indeed extraordinary. The character of Master Xuanzang is very good."

Very close to their Buddhism.

This is good.

But

When he thought that Xuanzang was actually the reincarnation of Jin Chanzi, he felt relieved.

If not, there might be ghosts.

"Xuanzang, after this water and land ceremony is over, you can discuss with the Emperor of the Tang Dynasty. You will go to the West to worship Buddha and seek scriptures, but you also need a pass. Only by exchanging this pass can you prove that you have walked to the West step by step."

The old monk said lightly.

Or.

He was instructing Master Xuanzang.

As for why there must be a pass to prove it, I don't know.

Can't immortals, demons, gods and Buddhas count with their fingers?

Anyway, Jiang Jie couldn't understand it.

Master Xuanzang on the lecture platform was also slightly stunned, "What do I need a pass for? Do I need to exchange the pass every time I go to a country?"

But.

Although the Tang Dynasty is strong and powerful.

But not everyone will do this.

This makes people feel embarrassed.

He is very worried.

Not every country will give face to the Tang Dynasty, and not every force will let him go.

What if...

"No, there is no what if."

Master Xuanzang secretly said, "Going to the West to worship Buddha and ask for scriptures is originally a test, originally a disaster. How can there be Mahayana Buddhist scriptures that can be obtained for no reason and at a low price?"

He firmly believed.

There will be no rainbow without going through wind and rain.

In the territory of the Tang Dynasty.

All he had was the Hinayana Buddhism, which could only save himself at most.

But he could not save the people of the world from the sea of ​​suffering.

And the old monk once said that there was Mahayana Buddhism at the Tathagata Buddha in the Great Leiyin Temple of Lingshan Mountain in the West, which could save the people of the world.

This is his goal.

This is the meaning of his existence.

Therefore.

Xuanzang felt that he had to go to the West to seek the true scriptures no matter what.

In order to save the people of the world.

Save them from the sea of ​​suffering.

He was still young and had plenty of time.

His thoughts were really admirable.

Even Jiang Que secretly thought, "If it were me, I would not go to the West to worship Buddha and ask for scriptures without knowing the specific dangers and circumstances, without knowing the rewards and benefits."

He felt that he was not as good as Xuanzang.

This monk is very unusual.

At least.

This mind is not comparable to that of ordinary people.

The Buddha Dharma is boundless.

It can save people from the sea of ​​suffering and cross to the other shore.

This is what the old monk said, and Xuanzang believed it, "He has no need to lie to me, and he will not lie to me like this."

In the final analysis.

The old monk has a kind of convincing personality charm, which makes Master Xuanzang involuntarily willing to believe.

Based on this situation.

Jiang Que was stunned, "It seems that the next person should reveal his true identity, so that what he says will be more convincing."

More convincing.

It is unknown whether he will worship him.

Sure enough.

The next moment it started.

Please subscribe!