Chapter 3754 Taixuan Sutra
Zhao Keman, Hu Ying, Wu Goosen, Xueming.
The silver saddle shines on the white horse, like a shooting star.
Killing a person in ten steps, without leaving a thousand miles.
When the matter is over, the clothes are gone, and the merit and fame are deeply hidden.
After leisurely drinking at Xinling, he took off his sword and crossed his knees.
He will cook Zhu Hai and persuade Hou Ying to hold a teapot.
Three cups of swearing promises, the five mountains are lighter.
After dazzling eyes and ears, the spirit is full of vitality.
Handan was first shocked when he rescued Zhao with the golden mallet.
Qianqiu two heroes, Xuanhe Daliang City.
Even if you die, you will not be ashamed of the world.
Who can write your Excellency, Bai Shou Tai Xuan Sutra.
As an authentic Tian Dynasty person, Luo Ji still has some understanding of this "Tai Xuan Jing" from the martial arts novels and TV series he has read.
Of course, it's limited to novels and TV dramas. In fact, he doesn't know what the "Tai Xuan Jing" is about.
For example, isn't the "Sunflower Collection" he practiced before different from what he saw on TV?
Therefore, what is seen from the novels and TV series can only serve as a reference for Luo Ji. What is the actual situation of the "Tai Xuan Jing"? He still has to do his own research.
And now, refer to his understanding of the "Tai Xuan Jing" in the novel.
The twenty-four poems of the Xing Ke Xing correspond to the twenty-four huge stone tablets.
Among them, the fifth sentence "kill one person in ten steps", the tenth sentence "get off the sword and knees in front of the knee" and the seventeenth sentence "save Zhao with a golden mallet", each of which is a set of swordsmanship.
The sixth sentence, "I don't stay for a thousand miles,", the seventh sentence, "Fuck your clothes away when you have something to do with it," and the eighth sentence, "Deeply hide your merit and fame," are all a set of light work and body methods.
The ninth sentence 'I have a leisurely time to drink at Xinling', the 14th sentence 'Five mountains are lighter' and the 16th sentence 'Death is a chivalrous fragrance', each of which is a set of boxing techniques.
The thirteenth sentence, "Three Cups of Turan Nuo", the eighteenth sentence, "Inspiration and Qi Su Nisheng" and the twentieth sentence "Xuanhe Daliangcheng" are the internal skills of breathing and breathing in the "Tai Xuan Jing".
And the sentence on the last stone tablet, 'The White Head Taixuan Sutra', once comprehended, let alone the second meridian of Rendu, all the hundreds of acupuncture points on the whole body are opened up and connected in series.
At that time, it will be a great achievement, all swordsmanship, palming, internal power, and light power are all integrated into one, there is no need to make any distinctions, and there is no need to memorize moves.
In addition, there are tadpole texts in the "Tai Xuan Jing". Those tadpole texts are actually maps of acupuncture points, and the annotations next to the verses are harmful and not beneficial, and they are all misleading.
Back then, Shi Potian, the protagonist of the novel, was illiterate. By chance, he made a mistake, and then he mastered this magic skill.
And these are all his understanding of "Tai Xuan Jing" through martial arts novels and TV series.
But the actual situation is quite different from these.
First of all, Luo Ji didn't see any tadpole texts on the twenty-four huge steles.
Secondly, it is said in the novel that there are annotations next to the verses, but there is no such thing on this stele.
The twenty-four stone tablets were very simple. One stone tablet and one poem were listed in front of Luo Ji's eyes.
It made Luo Ji clearly realize that what he had seen in novels and TV series in the past might not be very reliable.
Under this premise, Luo Ji turned over and over the twenty-four lines of the poem "Xing Xia Xing", looking left and right, looking up and down for a long time, but couldn't see any way.
In the end, he even tried to use his divine sense to perceive the verses on the stone tablet, but he didn't perceive anything.
After that, Luo Ji called all the fierce generals, including Bai Ze, Luo Yong, and Wang Kai.
Let them comprehend the "Tai Xuan Jing" on the stone tablet.
However, looking at the twenty-four poems on the stone tablet, Bai Ze and the others didn't have a clue.
In the process, Bai Ze and the others also thought of using their perception ability to perceive the verses on the stone tablet.
But the result was the same as Luo Ji, and he still didn't find anything, as did the other martial arts experts, including Wang Kai.
After that, Bai Ze and Rayong didn't waste too much time on these twenty-four steles.
Because for the two martial arts powerhouses in the Martial God Realm, other exercises are basically of little value.
What they need now is to create their own exercises.
Especially Luo Yong, he still has no clue about this self-created practice from his breakthrough to the Peerless Realm and his first entry into the Martial God Realm.
This is also the most difficult place to continue to improve after reaching the Martial God Realm.
Because after that, every time you advance to a small realm, you have to create a corresponding exercise method yourself. This is actually an extremely difficult thing.
It is not difficult for a Martial Dao civilization that has developed for a long enough time to achieve a few martial arts powerhouses.
But in this matter, the difficulty lies in how to improve it later.
If you can't create a technique that will allow you to cultivate to the Martial God Realm, then that martial artist is destined to be trapped at the level of 'first entering the Martial God Realm'.
At the same time, the matter of creating one's own exercises is not something that can be done with time.
It is very possible that thousands of years have passed without any progress.
Under this premise, what level is the strength of the first entry into the Martial God Realm?
It is almost equivalent to Jarvis wearing the 'Bronze Saint Cloth'.
As for Trager and Vitas, their strengths are basically above that, or even a little bit stronger.
Taking this as a premise, in order to break through the "first entry into the Martial God Realm" as soon as possible, Luo Yong further improved his strength, and now he is naturally busy going back to retreat to study his own martial arts realm, so he has no time to waste time here.
As for Bai Ze, his study of the practice method was relatively smooth. Now that his martial arts cultivation base has already reached the Martial God Realm, it would be extremely difficult if he wants to achieve a hundred feet and go further.
But he didn't plan to give up, so after that, he also retreated quickly and went to study his own practice.
As for the other generals, Luo Ji also followed them.
Anyway, his Wanjie Civilization also has three top-level divine arts, "Dragon-Elephant Prajna Kung Fu", "Hunyuan Wuji Kung-fu" and "Sunflower Collection", and he can practice all of them.
And the reason why Luo Ji came here so often was not because he wanted to switch to martial arts.
He still focuses on the practice of magic.
As for the "Tai Xuan Sutra", he said plainly now that he was tired of practicing magic, so he came over and sat, staring at the stone tablet for a while.
During this period, if he is lucky enough to be able to comprehend the "Tai Xuan Jing", then he will make a lot of money.
After all, this "Tai Xuan Jing" is different from ordinary exercises. Even though ordinary exercises are broad and profound, they also pay attention to hard work and hard work.
But in this "Tai Xuan Jing", it is an epiphany that is valued. Once enlightened, it is a great achievement!
At the same time, this is probably the biggest reason why the "Tai Xuan Jing" is so difficult to comprehend!