Chapter 2400: Linked to Each Other

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Commanding the demons and respecting them as Taoist ancestors is just a part of the Taoist devil's plan.

The function of this link is very obvious, it is nothing more than trying to "break the surface".

The matrix of the great avenue is a "face", and the devil's path is a "point" on the face.

It is undoubtedly unrealistic for the Demon of Dao Rebellion to directly transform into the Dao Ancestor of the Sea of ​​Chaos and be worshiped by all races and spirits.

How could immortals, Buddhas, gods, demons, ghosts, etc., recognize him as the Taoist ancestor?

A demon who calls himself Dao Ancestor and wants to be recognized by the entire Chaos Sea is simply the most ridiculous thing in the world.

If the devil of Dao rebels announced to the entire Chaos Sea that he wanted to change his name to Dao Ancestor, you can imagine how many people would respond to him.

You, a Demon Dao Wuji who is known as the Taoist Patriarch, a disciple of the Sanqing Sect, the Great Emperor of Heaven, a disciple of Buddhism, etc., how can you pay attention to you and recognize you?

Demons are demons. Even if a Taoist demon changes his sect and enters a Taoist sect or a Buddhist sect, he will not be called the Taoist ancestor and no one will recognize him.

At the same time, the Taoist Demon is not invincible, and it is simply unfeasible to rely on force to claim the title of Taoist Ancestor.

Not to mention the other Wuji ones, even the other Chaos ones and the Near Wuji ones, He cannot conquer them all.

If you take too big a step, you will tear the egg. As for whether the Demon of Taoism has such a thing, let’s not mention it for now.

And if you can't reach the sky in one step, then you can only choose to take it slowly and figure it out slowly.

The Demonic Path, in a sense, is the basic plan of the Demonic Path.

There is only one Wuji in the Demonic Way. With his strength and status, there is no problem for other powerful Demonic Ways to call him Dao Ancestor.

Maybe not everyone agrees, but at least a corresponding concept can be formed.

Regardless of whether he admits it or not, with the power of the Daoist Demon, there is no problem in letting other demons call him Dao Ancestor.

As time goes by, among the demons, the demons of Taoism may become a thing of the past, and Taozu is the only one.

If this step is achieved, the Taoist Demon has undoubtedly taken root, and is nominally the Taoist ancestor of a "point".

With this "point", we may be able to plan more in the future.

Everything is difficult at the beginning, and a breakthrough from zero to one is not easy. As long as there is progress, even if it is not big, it is not unacceptable.

In addition to this step, establishing the Zixiao Palace is also an essential step.

Zixiao is the origin of heaven and earth. As the residence of Taoist ancestors, it can be said to be reasonable.

If Taozu doesn't live in the origin of heaven and earth like Zixiao Palace, is it possible that he lives in Heifeng Village?

The location of the ashram may seem inconspicuous, but in fact it is indispensable.

At the same time, Meng Chuan also noticed something.

After the Taoist Demon unified the group of demons, he established the order of six demons under his command, combined with the endless legends about Hongjun in the Sea of ​​Chaos...

Meng Chuan probably already knows what the six Taoist demons correspond to.

The six demons correspond to the Sanqing Nuwa and the two saints of Buddhism.

The six demons under Dao Fan are a metaphor for the six saints under Hongjun, implying that they are superior to the six Wuji.

As for why he chose Sanqing and other six Wuji, Meng Chuan felt that this might be related to the long-standing and widely circulated statement in the Sea of ​​Chaos.

Sanqing Nuwa, the two sages of Buddhism, are orthodox.

The Demonic Saint who is in charge of education and transformation, the Demon of Ending Dharma who ends destruction, the original Demon who is the source of all things, the Great Self-Contained Demon who is boundless and free...

Now it seems that this symbol of the six demons undoubtedly has some meaning.

If he can really get the approval of these six people, he may not be a Taoist ancestor, but he will become a Taoist ancestor.

When Yuan Shi unveiled a layer of veil on the Taoist Demon for Meng Chuan, many things made sense and could be said to be logical.

There was no need for Yuan Shi to explain any more. Meng Chuan had already understood a lot by combining the information he had.

What I didn't understand before, I now understand. The seemingly useless actions of the Taoist Demon have hidden meanings.

"It seems that fellow Taoist has understood." Yuan Shi said

.

"There is indeed a clear understanding." Meng Chuan nodded, and then asked:

"Fellow Taoist, you must have your own plans for the Taoist Demon's plan?"

"Since He is willing to give it a try, then let Him do it." Yuanshi said with a smile:

"Fellow Taoist Pangu practices his own way, allowing us to get a glimpse of some secrets. This demon has Pangu's aspirations, and we are also pleased."

"We also want to see how far what he gained from fellow Taoist Pangu can support him, and what new atmosphere he can bring to this unchanging sea of ​​chaos."

Be the pioneer of the king.

Such thoughts came to Meng Chuan's mind.

The Wuji have always been trying to cross the river by feeling the stones, but the time when Pangu opened Hongmeng was probably an accident.

That is crossing the river by touching Pangu.

Crossing the river by touching Pangu probably brought them considerable benefits, which were worth the gains of their many attempts.

Now that the Demon of Dao Rebellion is acting like this, I'm afraid other Wuji won't mind trying to cross the river by touching the Demon of Dao Rebellion.

No, it is estimated that it is not only Dao Counter Demons who are treated like this. I am afraid that Wuji people are always paying attention to each other's actions.

Everyone wants to see some benefit from what others are trying.

How can one person's wisdom be compared to nine people? Oh, by the way, it used to be ten people.

Today it was the Dao Rebel Demon who attracted the attention of others, and tomorrow it might be one of Yuan Shi's attempts that attracted the attention of other Wuji.

The Wuji covet other people's understanding of Wuji, but if they are allowed to communicate honestly and explore Wuji together, it is impossible to achieve.

"Fellow Taoist... such courage." Meng Chuan said.

Yuan Shi shook his head with a smile and said, "It's not about courage, it's just about not intervening."

"Furthermore, what He has done so far cannot be said to be unfathomable."

Meng Chuan nodded slightly, understanding what Yuan Shi meant.

Yes, no matter how amazing the plan of the Demon of Taoism is, or how fruitful the results will be, this will only happen after he succeeds.

He is still exploring the path of his Dao Ancestor. He only has a name, a few legends, and nothing else, at least he has not been seen by anyone.

As for the six orthodox Dao anti-six demons such as Yuan Shi, their current significance is just to prove that this sequence is full.

Is it possible that the enlightened anti-six demons can steal things like personality and luck from the six Wujis?

Impossible, at least there is no hope at all now.

There has been no gain so far in this part of the Daoist Demon's actions.

If the Dao Anti-Six Demons really affected Yuanshi and the others, the six orthodox would have already shown their thunderous methods and wiped out the demons.

With the combined efforts of the six Wujis, how can the Demon of Taoism be an opponent? All arrangements must be swept away.

It can be said that the future will be bright due to the actions of the devil of Taoism.

But this future seems to be impossible to realize at present.

How could it attract other Wuji to attack?

The attempt to incarnate as the ancestor of the avenue and the founder of chaos has not been done before.

The legends of some worlds in the Sea of ​​Chaos are proof of this.

For example, Yuanshi and Daode have made similar attempts!

Nowadays, Wuji people are somewhat concerned about the demon of Dao rebellion, more because this demon did this after Pangu opened Hongmeng, which is too coincidental.

They suspected that the Taoist demon wanted to practice what they had gained from the Pangu incident.

The Wuji are still very interested in that harvest.

Meng Chuan thought for a moment and said, "It seems like the demon of Taoism wants to take the path of turning reality into reality."

"Be famous first, then become real."

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