Chapter 2146 The Road to Immortality

Chapter 2141 The Road to Immortality

Xiao Chen looked at Meng Chuan, his long-ago memories revived, and the bits and pieces on the Red Dust Peak clearly appeared in his mind.

Xiao Chen found that even at his current state, he could not see through Meng Chuan's method of stopping the entire Hongchen Peak.

It's not that he can't do things like stop, but just because he can do it now, but still can't understand the truth of Meng Chuan's methods back then, it makes people even more curious.

Of course, now that Meng Chuan and Xiao Chen are face to face, he can't see through Meng Chuan.

You know, with his current cultivation level, he can be called a master or strong person in all walks of life.

The realms of the several heavens of the Ancestral God Queen can be said to be so terrifying.

The world of Immortality also has a complete cultivation system that leads directly to the peak.

Meng Chuan explored the root cause and instantly analyzed the system of the immortal world.

The essence and cultivation methods of each realm have become clear, and they are very different from the founders of this path.

The first stage is the realm of metamorphosis. The main purpose of this stage is to absorb the vitality of heaven and earth, condense one's body, and become transcendent.

After that comes the Consciousness Hidden Realm, which will gradually open up the half-hidden spiritual consciousness in the body, and practitioners will have various magical powers.

After knowing the treasure, there is the realm of controlling the sky, which is also called the demigod.

The essence of the Sky Control Realm is that in this realm, one can control the natural forces of heaven and earth. Practitioners become more and more powerful with magical powers, and their power exceeds the imagination of ordinary people, so they are called demigods.

The road after Yukong is Nirvana. This state is divided into nine heavens.

Just by hearing the name, you know what the true meaning of this realm is.

Every time you reach nirvana, you will be on the edge of annihilation. Understanding life and death is a very dangerous state.

At the same time, the realm of Nirvana is very similar to the Holy Sacrifice realm that covers the world and disrupts ancient laws. In this realm, the strength will fluctuate.

When it is weak, it is not even as good as the Consciousness Tibet Realm. When it is strong, it can be compared with the practitioners of the next stage, the Immortality Realm.

By this time, Meng Chuan discovered that the system of this world actually had many intersecting nodes with the cultivation path of Zhetian World in various eras.

For example, the Mortal Transformation Realm, the Knowledge Hidden Realm and the Awakening Realm of the Holy Ruins Era, the Shackles Realm are somewhat similar.

It is indeed a world of brothers.

Then there is the realm of immortality and the realm of fish leaping.

A fish leaps over this realm and undergoes transformation. A fish leaps over the dragon gate nine times and becomes a real dragon.

After the fish leaps, you will reach the human realm, the earth-penetrating realm, and the heaven-reaching realm.

These three-step monks possess the power to reach heaven and earth.

The Tongtian Realm is also called the Half Ancestor.

The half-ancestor is already a peerless powerful man. In the past, there was a half-ancestor who was simply the dominant force in the Immortal World.

There was also a semi-ancestral war, a battle between reality and reality, which was very exciting.

After the Half Ancestor, there is the Ancestral God Realm, which is the realm Xiao Chen is in at this time.

The Ancestral God has understood the original divine principles of all worlds and is extremely powerful. It is already a small peak on the path of cultivation.

In this field, there is another existence called the War Ancestor.

War Ancestors are those beings who have not understood the original divine principles of all realms, but their souls, bodies, magical powers, combat skills, etc. are not as fast as those of the Ancestor Gods.

The strength of war ancestors is comparable to that of ancestor gods, and some abnormal war ancestors are even stronger than ordinary ancestor gods.

But after all, they cannot be called ancestor gods.

The fundamental difference lies in whether one has understood the original divine principles of all worlds.

This divine principle of the origin of all realms is, for example, equivalent to the public version of the Heavenly Heart Seal of the Zhetian World.

Understanding the original divine principles of all realms is equivalent to controlling the mark of Tianxin, and can be called a great emperor.

If you don't realize it, then you can at best be called an alternative enlightenment and cannot claim to be a great emperor.

Even if you are strong enough to defeat the Golden Crow Emperor when Ye Fan was not enlightened in the original plot, you are still not the Emperor.

Only the great emperor is qualified to pursue the next realm and explore the immortal way. Alternative enlightenment is not acceptable.

This is the relationship between the ancestor gods and the war ancestors.

It's just that the original god of all worlds is not as unique as the Tianxin Seal. As long as you have the ability, you can understand the original god of all worlds and become an ancestral god.

The ten realms starting from mortal transformation to the ancestral gods are all subdivided into nine heavens.

Now Xiao Chen is in the third heaven of the Ancestral God Queen and is a big shot in the world.

After the ancestral gods, there is the realm of kings.

If you want to become a king, you must first cultivate to the peak of the Ancestral God Ninth Level, and then you have two choices.

The first is the path of the stone man, which is a path dedicated to cultivating the supreme divine body. It requires gradually petrifying the flesh and blood body until it transforms into a real stone body.

To embark on this path, you need to take root in the Ancient Demonic City. Living in the city for hundreds of millions of years is like turning into a solid stone.

In the ancient magic city, endure the loneliness, move forward step by step on the stone man's road, and cultivate the stone man's body.

In this process, spiritual thoughts, laws, divine power, etc. will all be improved.

Although they specialize in the path of the divine body, they cannot be weak in other aspects, but their divine body will be particularly outstanding and invincible in the world.

When the stone man's route reaches the end and takes the last step, he will be the real king.

The second road leading to the king is the road of the Supreme Ancestor God.

The Shiren Road focuses on cultivating the physical body, while the Supreme Ancestor Divine Path focuses on cultivating divine principles and divine consciousness.

The route of the Supreme Ancestral God is to deepen one's understanding of the original laws of all worlds.

The Ancestral God's understanding of the original divine principles of all worlds can only be said to be a preliminary glimpse, not a complete understanding.

The physical body of a monk on the path of the Supreme Ancestral God is far inferior to that of a stone man. However, when a monk on this path has comprehended the original divine principles of all worlds to a qualitatively different level, it is completely different.

The solid and immortal body of the stone man was not really immortal at that time.

When the monks on the Supreme Ancestral God Road reach the end of this road and finally become the king, they will not be weaker than the Stone King at all. Both of them have their own merits.

Whether it is the stone road or the supreme road, it is just a process of transformation, not the final result. The king is the ultimate achievement of this road.

This is the same principle as in Zhetian, where the great emperor took the mortal path and became an immortal.

The transformation of the ninth life is a process, and with one leap, the mortal immortal is the final fruition.

This is another intersection of roads from different worlds and different systems.

No matter which method is used, there are great risks in the process of transformation and cultivation.

If one transforms into a stone body, there is a high probability that one will actually die in the Ancient Demonic City and turn into a piece of stone.

The Supreme Ancestor God understands the same principle of God.

However, as long as the transformation is successful, you will be powerful when you become a king, and you will already be a peerless figure among all walks of life in the immortal world.

No matter where he goes, he is the overlord.

Of course, the truly peerless warriors are those who practice the divine body and the original divine principle of all realms, and have achieved the results of being kings on both the path of the stone man and the path of the Supreme Ancestor God.

For example, Xiao Chen in the future.

Although the Stoneman King's spiritual consciousness and law perception are not weak, and the body of the Supreme Ancestral God is also on average, there are no shortcomings. Different paths only make one aspect particularly prominent.

But the two practitioners are undoubtedly so powerful that they can explode.

After the king, there is the king's peak state.

According to the different paths taken by the monks, it is the Great Perfection of the Stone Man King/Supreme Ancestor God.

If there is a great opportunity, one can reach the state of Great Perfection, one's strength will increase dramatically, one's tyranny will reach an unimaginable level, and one will be truly invincible.

At this point, the Supreme Ancestral God's Dzogchen body is more powerful than the body of the Stone King. Facing an ordinary Stone King, the Supreme Ancestral God will crush him.

The spirit is indestructible, the weapon cannot be taken away, the thought of reincarnation, the form and spirit are immortal, and all laws are inviolable.

The king is the pinnacle, the true pinnacle of all realms and races.

After the peak of the king, there is the emperor who has not been seen for a long time.

The emperor, the emperor, has no distinction between superior and inferior. He is the strongest existence in this world. A drop of blood can destroy a world.