Chapter 367: The Xianxia Sword Marks Left on the Animal Hide

Within the Dongtian Dao Palace.

Cui Heng's eyes were fixed on the black smoke billowing in his palm, and his brows were furrowed.

He found that he could not see through the essence of this aura, and could only feel chaos, mania, and extremely pure ferocious energy from it.

This kind of breath seems to be the darkest and turbid power in the universe, symbolizing the ultimate negativity. Even the consciousness of the divine transformation stage cannot penetrate it.

"If what I expected is correct, this should be the residual power of the ferocious beast." Cui Heng thought to himself, "With my current level of cultivation, I can't even detect the appearance. This is at least equivalent to the transformation. The peak of the gods, even the level of returning to virtual reality.”

Although there will be extremely huge gaps between each small realm in the Divine Transformation Stage, they are in the same big realm after all, and there are always similarities in certain characteristics.

Only after reaching the peak state and starting to move towards the next state, will it show characteristics that are completely higher than the great state of becoming a god.

Therefore, for the current Cui Heng, as long as his essence has not reached the level of peak god transformation, he can more or less get a glimpse of the mystery, but he will not be able to see through the superficial situation like now.

"The ferocious beasts are really extremely terrifying." Cui Heng couldn't help but secretly exclaimed, "These ferocious beast relics in the heaven are not strong. The three giant beasts should have been equivalent to the level of the king of saints when they were alive. But But they have this advanced atmosphere in their blood.

"This should be the bloodline power left to them by their ferocious beast ancestors. However, due to too many inheritances and too many years, the bloodline has become extremely thin. Only by means of the God Transformation Stage can this power be gathered together. .

"The relics of ferocious beasts, since there are relics of ferocious beasts in the heaven, does it mean that real ferocious beasts have appeared in the heaven, or does it mean that these relics of ferocious beasts have other sources?

"Since the ferocious beasts already exist, does it mean that I am about to reach the level of contact with things related to the Immortal King? It is too dangerous..."

Thinking of this, Cui Heng shook his head and said to himself: "It is not appropriate to rush to explore the situation of the ferocious beasts. You must first improve your own cultivation level.

"Although no existence below the Hedao stage can kill me or imprison me now, we cannot take it lightly because of this, let alone relax our vigilance.

“Only when your realm of cultivation improves and your strength becomes stronger, you can explore these unknown things safer and smoother, and you can get more clues.

"The main goal next is to understand the information of the heaven, establish a deeper connection with the heaven, thereby improving the realm of cultivation, and find the whereabouts of Qiqi by the way."

Thinking of this, he left Dongtian Dao Palace with the dark aura, crushed it at will, and let it dissipate between heaven and earth.

Although the level of this aura is extremely high and extremely mysterious, its strength is average and can be easily erased.

"Let's go to Qingshu's place and have a look."

…

Pei Qingshu came to the Linshan tribe as a god.

Nature is highly respected.

Especially after learning that the bodies of the fierce rhinoceros and the blue-feathered thunder-clawed eagle were given by him, the people of the tribe respected him even more.

The priests and clan chiefs of the tribe came out to greet him personally, and presented Pei Qingshu with treasured wine and delicacies.

He also specially asked two fair-skinned and beautiful girls to serve Pei Qingshu.

But he refused.

Pei Qingshu has such a status in the Linshan tribe, and the folk customs here are also very simple, and there are not many twists and turns, so it is naturally very easy to find out information.

He quickly figured out the cultivation systems of these tribes and the general situation of this wasteland.

As he had seen before, the cultivation paths followed by the people of these tribes were very different from martial arts, and could even be said to be completely different.

Due to the special environment of the heaven, the vitality of heaven and earth is extremely rich, and the laws are also contained in the ordinary air and every plant and tree. Therefore, as long as they live healthily to adulthood, even ordinary people can have physical strength comparable to that of gods. , the best among them can even be compared to Tianjun.

It is precisely because of this that the cultivation path in the heavenly realm has no levels in the mortal world at all. It starts directly from the level equivalent to the third realm in the fairyland, but the method of cultivation is somewhat similar to the twelve realms in the mortal world in martial arts.

Body refining, blood exchange, treasure body, witch pattern, engraving, and divine body.

There are only these six realms.

Through a more detailed understanding, Pei Qingshu roughly inferred the comparison between these realms and the martial arts realm.

Body refining is to temper the physical body on the basis of a normal adult, so as to obtain more powerful strength, which is almost equivalent to the true peak of the third realm of the immortal world, surpassing the Tianjun.

Blood transfusion means that after the physical body is strong enough, one can use one's control over the physical body to draw the energy of heaven and earth into the body to sublimate the blood throughout the body, so that the blood contains the principles of heaven and earth, which is equivalent to the fourth realm of the fairy world.

A person in this level of heaven, as long as he completes the transformation of his physical body, his power is comparable to that of the Taiyi Xuanxian who has access to the dharma body. If he was washed by the rare precious blood when he was young, he can also awaken the powerful abilities related to the precious blood.

The treasure body is based on blood exchange, allowing the sublimated blood in the body to nourish the physical body, so that every ounce of flesh and blood in the whole body is strengthened.

Eventually, the entire physical body becomes extremely strong and has the ability to regenerate broken limbs.

This is somewhat similar to the fifth realm of the immortal world. The golden immortal who has developed an immortal golden body has slightly weaker immortality, but is more rough in terms of strength.

After the treasure body is trained, special witch patterns can be engraved on the body, which is the kind of tattoos on Wu Cheng and Liang You. Each witch pattern has special power and is extremely powerful.

However, the witch patterns engraved at the beginning cannot be visible and can only improve the various abilities of the treasure body. Therefore, this realm is weaker than the saints of the sixth realm of the fairy world at the beginning.

But after the witch pattern can manifest the outline of the virtual shadow, it has the power comparable to that of the saint. If the virtual shadow outline is condensed into substance, it will have the power comparable to the king of saints.

This is also the highest realm of the Linshan tribe inheritance. There are only some superficial information about the engraving of the way and the divine body above.

The engraving of the way is to engrave a certain law of the great way between heaven and earth on your own witch pattern, and then use the flesh to completely refine the witch pattern engraved with the law of the great way, and you can achieve the divine body.

The divine body is a god.

The normal state of the divine body is more than a hundred feet high, also known as the hundred-foot divine body.

This is also one of the reasons why Wu Cheng and Liang You regard Pei Qingshu as a god.

Since there is too little information about these two realms, it is impossible to determine their specific characteristics, and Pei Qingshu also finds it difficult to compare them.

He can only refer to himself and reluctantly think that Ke Dao may be equivalent to the Creator or Dao Lord of the seventh realm.

The Divine Body may be equivalent to the Dao Lord, or it may have reached a realm similar to the eighth realm of Fusion.

According to the tribal priests, the gods are already the most powerful in a large domain.

And this level of existence is rare in the entire domain.

Of course, there are realms above the gods, but it is not something that a small wasteland tribe priest like him can understand.

I have only heard some information that the existence above the divine body is revered as "Heavenly God".

This is a secret that only priests know.

Most ordinary tribal members do not understand the difference between gods and heavenly gods, and often use them interchangeably.

The so-called large domain is actually a geographical concept of the heaven.

According to what Pei Qingshu learned, the scope of a large domain is extremely vast.

The place where he is now is called Qingshi Wasteland, a barren land with a radius of tens of millions of miles, countless giant beasts roaming, countless mountains stretching, countless tribes standing side by side, and two major countries.

Qingshi Wasteland is just a tiny piece of land in the northwest corner of Qinghua Territory. The entire Qinghua Territory has a territory as large as thousands of Qingshi Wastelands.

But Qinghua Territory is just a part of Qingtian Province.

There are seventy-two regions in the entire Qingtian Province.

It is rumored that there are nine thousand "Tianzhou" similar to Qingtian Province, and there are boundless vast lands outside the nine thousand Tianzhou, which are endlessly mysterious.

Too big!

The vastness of this heaven is completely beyond Pei Qingshu's cognition.

He had also followed Cui Heng to the Heavenly Territory in the lower realm, and had a good knowledge, but even that extremely vast Heavenly Territory could not be compared with this heavenly realm.

Under the night, the moonlight is bright.

Pei Qingshu sat under a tree in the tribe and fell into deep thought, thinking: "In such a vast world, how many unknown strong people should there be? And where did all those former strong people go?

"This heaven is too deep and unfathomable."

Just thinking about it, he felt a little numb.

This is from the instinctive feeling of his own insignificance.

"Lord God." At this time, the priest of the Linshan tribe suddenly came over in the night, and asked after a respectful salute, "I have an unwelcome request, I don't know if I should say it or not."

"Priest, please speak." Pei Qingshu nodded.

"I want to beg Lord God to protect our Linshan tribe when the great catastrophe comes in the future." The priest suddenly knelt on the ground and said very sincerely, "In return, I am willing to offer this treasure, which is a piece of animal skin with the marks of the sword of the god. "

As he spoke, he took out an old animal skin from his arms. The fur on it had long been dried up, and the other side had become wrinkled.

In the middle of this wrinkled animal skin, there was a sword mark that looked ordinary.

But the moment Pei Qingshu saw the sword mark, he felt dizzy. He felt that billions of colorful clouds appeared in front of his eyes, occupying all his perceptions.

Just because of a glance at the sword mark, Pei Qingshu, who had already cultivated the Heavenly Dao Body, was suppressed.

At this time, Cui Heng had also arrived above the Linshan tribe.

He instantly felt the sword mark on the animal skin and the powerful sword intent contained in the sword mark.

There was also a breath that made him feel extremely familiar.

"Is this...Xianxia Sword Art? !"

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